Though in a particular instance, the circumstances which usually produce those natural affections, as they are called, may, by some accident, not have taken place, yet respect for the general rule will frequently, in some measure, supply their place, and produce something which, though not altogether the same, may bear, however, a very considerable resemblance to those affections. A father is apt to be less attached to a child, who, by some accident, has been separated from him in its infancy, and who does not return to him till it is grown up to manhood. The father is apt to feel less paternal tenderness for the child; the child, less filial reverence for the father. Brothers and sisters, when they have been educated in distant countries, are apt to feel a similar diminution of affection. With the dutiful and the virtuous, however, respect for the general rule will frequently produce something which, though by no means the same, yet may very much resemble those natural affections. Even during the separation, the father and the child, the brothers or the sisters, are by no means indifferent to one another. They all consider one another as persons to and from whom certain affections are due, and they live in the hopes of being some time or another in a situation to enjoy that friendship which ought naturally to have taken place among persons so nearly connected. Till they meet, the absent son, the absent brother, are frequently the favourite son, the favourite brother. They have never offended, or, if they have, it is so long ago, that the offence is forgotten, as some childish trick not worth the remembering. Every account they have heard of one another, if conveyed by people of any tolerable good nature, has been, in the highest degree, flattering and favourable. The absent son, the absent brother, is not like other ordinary sons and brothers; but an all-perfect son, an all-perfect brother; and the most romantic hopes are entertained of the happiness to be enjoyed in the friendship and conversation of such persons. When they meet, it is {196} often with so strong a disposition to conceive that habitual sympathy which constitutes the family affection, that they are very apt to fancy they have actually conceived it, and to behave to one another as if they had. Time and experience, however, I am afraid, too frequently undeceive them. Upon a more familiar acquaintance, they frequently discover in one another habits, humours, and inclinations, different from what they expected, to which, from want of habitual sympathy, from want of the real principle and foundation of what is properly called family-affection, they cannot now easily accommodate themselves. They have never lived in the situation which almost necessarily forces that easy accommodation, and though they may now be sincerely desirous to assume it, they have really become incapable of doing so. Their familiar conversation and intercourse soon become less