In commercial countries, where the authority of law is always
perfectly sufficient to protect the meanest man in the state, the
descendants of the same family, having no such motive for keeping
together, naturally separate and disperse, as interest or inclination
may direct. They soon cease to be of importance to one another; and,
in a few generations, not only lose all care about one another, but
all remembrance of their common origin, and of the connection which
took place among their ancestors. Regard for remote relations becomes,
in every country, less and less, according as this state of
civilization has been longer and more completely established. It has
been longer and more completely established in England than in
Scotland; and remote relations are, accordingly, more considered in
the latter country than in the {198} former, though, in this respect,
the difference between the two countries is growing less and less
every day. Great lords, indeed, are, in every country, proud of
remembering and acknowledging their connection with one another,
however remote. The remembrance of such illustrious relations flatters
not a little the family pride of them all; and it is neither from
affection, nor from any thing which resembles affection, but from the
most frivolous and childish of all vanities, that this remembrance is
so carefully kept up. Should some more humble, though, perhaps, much
nearer kinsman, presume to put such great men in mind of his relation
to their family, they seldom fail to tell him that they are bad
genealogists, and miserably ill-informed concerning their own family
history. It is not in that order that we are to expect any
extraordinary extension of, what is called, natural affection.
I consider what is called natural affection as more the effect of the
moral than of the supposed physical connection between the parent and
the child. A jealous husband, indeed, notwithstanding the moral
connection, notwithstanding the child's having been educated in his
own house, often regards, with hatred and aversion, that unhappy child
which he supposes to be the offspring of his wife's infidelity. It is
the lasting monument of a most disagreeable adventure; of his own
dishonour, and of the disgrace of his family.
Among well-disposed people, the necessity or conveniency of mutual
accommodation, very frequently produces a friendship not unlike that
which takes place among those who are born to live in the same family.
Colleagues in office, partners in trade, call one another brothers;
and frequently feel towards one another as if they really were so.
Their good agreement is an advantage to all; and, if they are
tolerably reasonable people, they are naturally disposed to agree. We
expect that they should do so; and their disagreement is a sort of a
small scandal. The Romans expressed this sort of attachment by the
word _necessitudo_, which, from the etymology, seems to denote
that it was imposed by the necessity of the situation.
Public-domain text, read in full here on John Shaqi.
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