Society and conversation, therefore, are the most powerful remedies
for restoring the mind to its tranquillity, if, at any time, it has
unfortunately lost it; as well as the best preservatives of that equal
and {23} happy temper, which is so necessary to self-satisfaction and
enjoyment. Men of retirement and speculation, who are apt to sit
brooding at home over either grief or resentment, though they may
often have more humanity, more generosity, and a nicer sense of
honour, yet seldom possess that equality of temper which is so common
among men of the world.
-----
CHAP. V.--_Of the amiable and respectable Virtues._
UPON these two different efforts, upon that of the spectator to enter
into the sentiments of the person principally concerned, and upon that
of the person principally concerned to bring down his emotions to what
the spectator can go along with, are founded two different sets of
virtues. The soft, the gentle, the amiable virtues, the virtues of
candid condescension and indulgent humanity, are founded upon the one:
the great, the awful and respectable, the virtues of self-denial, of
self-government, of that command of the passions which subjects all
the movements of our nature to what our own dignity and honour, and
the propriety of our own conduct require, take their origin from the
other.
How amiable does he appear to be, whose sympathetic heart seems to
re-echo all the sentiments of those with whom he converses, who
grieves for their calamities, who resents their injuries, and who
rejoices at their good fortune! When we bring home to ourselves the
situation of his companions, we enter into their gratitude, and feel
what consolation they must derive from the tender sympathy of so
affectionate a friend. And for a contrary reason, how disagreeable
does he appear to be, whose hard and obdurate heart feels for himself
only, but is altogether insensible to the happiness or misery of
others! We enter, in this case, too, into the pain which his presence
must give to every mortal with whom he converses, to those especially
with whom we are most apt to sympathize, the unfortunate and the
injured.
Public-domain text, read in full here on John Shaqi.
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