The command of each of those two sets of passions, independent of the
beauty which it derives from its utility; from its enabling us upon
all occasions to act according to the dictates of prudence, of
justice, and of proper benevolence; has a beauty of its own, and seems
to deserve for its own sake a certain degree of esteem and admiration.
In the one case, the strength and greatness of the exertion excites
some degree of that esteem and admiration. In the other, the
uniformity, the equality and unremitting steadiness of that exertion.
The man who, in danger, in torture, upon the approach of death,
preserves his tranquillity unaltered, and suffers no word, no gesture
to escape him which does not perfectly accord with the feelings of the
most indifferent spectator, necessarily commands a very high degree of
admiration. If he suffers in the cause of liberty and justice, for the
sake of humanity and the love of his country, the most tender
compassion for his sufferings, the strongest indignation against the
injustice of his persecutors, the warmest sympathetic gratitude for
his beneficent intentions, the highest sense of his merit, all join
and mix themselves with the admiration of his magnanimity, and often
inflame that sentiment into the most enthusiastic and rapturous
veneration. The heroes of ancient and modern history, who are
remembered with the most peculiar favour and affection, are many of
them those who, in the cause of truth, liberty, and justice, have
perished upon the scaffold, and who behaved there with that ease and
dignity which became them. Had the enemies of Socrates suffered him to
die quietly in his bed, the {212} glory even of that great philosopher
might possibly never have acquired that dazzling splendour in which it
has been beheld in all succeeding ages. In the English history, when
we look over the illustrious heads which have been engraven by Vertue
and Howbraken, there is scarce any body, I imagine, who does not feel
that the axe, the emblem of having been beheaded, which is engraved
under some of the most illustrious of them, under those of the Sir
Thomas Mores, of the Raleighs, the Russels, the Sydneys, &c., sheds a
real dignity and depth of interest over the characters to which it is
affixed, much superior to what they can derive from all the futile
ornaments of heraldry, with which they are sometimes accompanied.
Nor does this magnanimity give lustre only to the characters of
innocent and virtuous men. It draws some degree of favourable regard
even upon those of the greatest criminals; and when a robber or
highwayman is brought to the scaffold, and behaves there with decency
and firmness, though we perfectly approve of his punishment, we often
cannot help regretting that a man who possessed such great and noble
powers should have been capable of such mean enormities.
Public-domain text, read in full here on John Shaqi.
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