In the superior stations of life the case is unhappily not always the
same. In the courts of princes, in the drawing-rooms of the great,
where success and preferment depend, not upon the esteem of
intelligent and well-informed equals, but upon the fanciful and
foolish favour of ignorant, presumptuous, and proud superiors;
flattery and falsehood too often prevail over merit and abilities. In
such societies the abilities to please, are more regarded than the
abilities to serve. In quiet and peaceable times, when the storm is at
a distance, the prince, or great man, wishes only to be amused, and is
even apt to fancy that he has scarce any occasion for the service of
any body, or that those who amuse him are sufficiently able to serve
him. The external graces, the frivolous accomplishments of that
impertinent and foolish thing called a man of fashion, are commonly
more admired than the solid and {59} masculine virtues of a warrior, a
statesman, a philosopher, or a legislator. All the great and awful
virtues, all the virtues which can fit, either for the council, the
senate, or the field, are, by the insolent and insignificant
flatterers, who commonly figure the most in such corrupted societies,
held in the utmost contempt and derision. When the Duke of Sully was
called upon by Louis the Thirteenth, to give his advice in some great
emergency, he observed the favourites and courtiers whispering to one
another, and smiling at his unfashionable appearance. 'Whenever your
Majesty's father,' said the old warrior and statesman, 'did me the
honour to consult me, he ordered the buffoons of the court to retire
into the antechamber.'
Public-domain text, read in full here on John Shaqi.
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