The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. — John Shaqi
The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc.Schopenhauer, Arthur
Philosophy
The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc.
Schopenhauer, Arthur
Philosophy; Religion
_Demopheles_. That'll be a pretty business! A whole nation of raw
metaphysicians, wrangling and eventually coming to blows with one
another!
_Philalethes_. Well, well, a few blows here and there are the sauce of
life; or at any rate a very inconsiderable evil compared with such
things as priestly dominion, plundering of the laity, persecution of
heretics, courts of inquisition, crusades, religious wars, massacres of
St. Bartholomew. These have been the result of popular metaphysics
imposed from without; so I stick to the old saying that you can't get
grapes from thistles, nor expect good to come from a pack of lies.
_Demopheles_. How often must I repeat that religion is anything but a
pack of lies? It is truth itself, only in a mythical, allegorical
vesture. But when you spoke of your plan of everyone being his own
founder of religion, I wanted to say that a particularism like this is
totally opposed to human nature, and would consequently destroy all
social order. Man is a metaphysical animal,--that is to say, he has
paramount metaphysical necessities; accordingly, he conceives life above
all in its metaphysical signification, and wishes to bring everything
into line with that. Consequently, however strange it may sound in view
of the uncertainty of all dogmas, agreement in the fundamentals of
metaphysics is the chief thing, because a genuine and lasting bond of
union is only possible among those who are of one opinion on these
points. As a result of this, the main point of likeness and of contrast
between nations is rather religion than government, or even language;
and so the fabric of society, the State, will stand firm only when
founded on a system of metaphysics which is acknowledged by all. This,
of course, can only be a popular system,--that is, a religion: it
becomes part and parcel of the constitution of the State, of all the
public manifestations of the national life, and also of all solemn acts
of individuals. This was the case in ancient India, among the Persians,
Egyptians, Jews, Greeks and Romans; it is still the case in the Brahman,
Buddhist and Mohammedan nations. In China there are three faiths, it is
true, of which the most prevalent--Buddhism--is precisely the one which
is not protected by the State; still, there is a saying in China,
universally acknowledged, and of daily application, that "the three
faiths are only one,"--that is to say, they agree in essentials. The
Emperor confesses all three together at the same time. And Europe is the
union of Christian States: Christianity is the basis of every one of the
members, and the common bond of all. Hence Turkey, though geographically
in Europe, is not properly to be reckoned as belonging to it. In the
same way, the European princes hold their place "by the grace of God:"
and the Pope is the vicegerent of God. Accordingly, as his throne was
the highest, he used to wish all thrones to be regarded as held in fee
from him.
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