The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. — John Shaqi
The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc.Schopenhauer, Arthur
Philosophy
The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc.
Schopenhauer, Arthur
Philosophy; Religion
_Philalethes_. Ah! if it were only a conviction based on insight. Then
one could bring arguments to bear, and the battle would be fought with
equal weapons. But religions admittedly appeal, not to conviction as the
result of argument, but to belief as demanded by revelation. And as the
capacity for believing is strongest in childhood, special care is taken
to make sure of this tender age. This has much more to do with the
doctrines of belief taking root than threats and reports of miracles.
If, in early childhood, certain fundamental views and doctrines are
paraded with unusual solemnity, and an air of the greatest earnestness
never before visible in anything else; if, at the same time, the
possibility of a doubt about them be completely passed over, or touched
upon only to indicate that doubt is the first step to eternal perdition,
the resulting impression will be so deep that, as a rule, that is, in
almost every case, doubt about them will be almost as impossible as
doubt about one's own existence. Hardly one in ten thousand will have
the strength of mind to ask himself seriously and earnestly--is that
true? To call such as can do it strong minds, _esprits forts_, is a
description more apt than is generally supposed. But for the ordinary
mind there is nothing so absurd or revolting but what, if inculcated in
that way, the strongest belief in it will strike root. If, for example,
the killing of a heretic or infidel were essential to the future
salvation of his soul, almost every one would make it the chief event of
his life, and in dying would draw consolation and strength from the
remembrance that he had succeeded. As a matter of fact, almost every
Spaniard in days gone by used to look upon an _auto da fe_ as the most
pious of all acts and one most agreeable to God. A parallel to this may
be found in the way in which the Thugs (a religious sect in India,
suppressed a short time ago by the English, who executed numbers of
them) express their sense of religion and their veneration for the
goddess Kali; they take every opportunity of murdering their friends and
traveling companions, with the object of getting possession of their
goods, and in the serious conviction that they are thereby doing a
praiseworthy action, conducive to their eternal welfare. [Footnote: Cf.
Illustrations of the history and practice of the Thugs, London, 1837;
also the _Edinburg Review_, Oct.-Jan., 1836-7.] The power of religious
dogma, when inculcated early, is such as to stifle conscience,
compassion, and finally every feeling of humanity. But if you want to
see with your own eyes and close at hand what timely inoculation will
accomplish, look at the English. Here is a nation favored before all
others by nature; endowed, more than all others, with discernment,
intelligence, power of judgment, strength of character; look at them,
abased and made ridiculous, beyond all others, by their stupid
ecclesiastical superstition, which appears amongst their other abilities
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