The Essays of Arthur Schopenhauer: the Wisdom of Life — John Shaqi
The Essays of Arthur Schopenhauer: the Wisdom of LifeSchopenhauer, Arthur
Philosophy
The Essays of Arthur Schopenhauer: the Wisdom of Life
Schopenhauer, Arthur
Conduct of life; Maxims
Everything confirms the fact that the subjective element in life is
incomparably more important for our happiness and pleasure than the
objective, from such sayings as _Hunger is the best sauce_, and _Youth
and Age cannot live together_, up to the life of the Genius and the
Saint. Health outweighs all other blessings so much that one may
really say that a healthy beggar is happier than an ailing king. A
quiet and cheerful temperament, happy in the enjoyment of a perfectly
sound physique, an intellect clear, lively, penetrating and seeing
things as they are, a moderate and gentle will, and therefore a good
conscience--these are privileges which no rank or wealth can make up
for or replace. For what a man is in himself, what accompanies him
when he is alone, what no one can give or take away, is obviously more
essential to him than everything he has in the way of possessions, or
even what he may be in the eyes of the world. An intellectual man in
complete solitude has excellent entertainment in his own thoughts and
fancies, while no amount of diversity or social pleasure, theatres,
excursions and amusements, can ward off boredom from a dullard. A
good, temperate, gentle character can be happy in needy circumstances,
whilst a covetous, envious and malicious man, even if he be the
richest in the world, goes miserable. Nay more; to one who has the
constant delight of a special individuality, with a high degree of
intellect, most of the pleasures which are run after by mankind are
simply superfluous; they are even a trouble and a burden. And so
Horace says of himself, that, however many are deprived of the
fancy-goods of life, there is one at least who can live without
them:--
_Gemmas, marmor, ebur, Tyrrhena sigilla, tabellas,
Argentum, vestes, Gaetulo murice tinctas
Sunt qui non habeant, est qui non curat habere_;
and when Socrates saw various articles of luxury spread out for sale,
he exclaimed: _How much there is in the world I do not want_.
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