Who can object to this? “Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some of them woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.” Is it not one of the “mixed results of revivals” that “some gain a religious vocabulary rather than a religious experience?” Is there a descendant of the Puritans who will not relish the fair play of this? “They might give the name of piety to much that was only Puritanic egoism; they might call many things sin that were not sin, but they had at least the feeling that sin was to be avoided and resisted, and color-blindness, which may mistake drab for scarlet, is better than total blindness, which sees no distinction of color at all.” Is not Adam Bede justified in saying that “to hear some preachers you’d think a man must be doing nothing all his life but shutting his eyes and looking at what’s going on in the inside of him,” or that “the doctrines are like finding names for your feelings so that you can talk of them when you’ve never known them?” Read all she has said before you object to anything she has said. Then see whether you will find fault with her for delineating the motives of those with whom “great illusions” are mistaken for “great faith;” of those “whose celestial intimacies do not improve their domestic manners,” however “holy” they may claim to be; of those who “contrive to conciliate the consciousness of filthy rags with the best damask;” of those “whose imitative piety and native worldliness is equally sincere;” of those who “think the invisible powers will be soothed by a bland parenthesis here and there, coming from a man of property”—parenthetical recognition of the Almighty! May not “religious scruples be like spilled needles, making one afraid of treading or sitting down, or even eating?”