to their ranks: the Essenes were most exemplary in their charity towards all men, and in their unbounded kindness to those who were not of the brotherhood. 10. The Pythagoreans were an aristocratical and exclusive club, and excited the jealousy and hatred not only of the democratical party in Crotona, but also of a considerable number of the opposite faction, so much so that it speedily led to their destruction: the Essenes were meek and lowly in spirit, and were so much beloved by those who belonged to different sects, that Pharisees and Sadducees, Greeks and Romans, Jews and Gentiles, joined in lavishing the highest praise upon them. [5] As to the relationship which Essenism bears to Judaism, the very fact that the Essenes, like the other Jews, professed to he guided by the teachings of the Bible, and that a rupture between them and the Jewish community at large is nowhere mentioned, but that on the contrary they are always spoken of in the highest terms of commendation, would of itself be sufficient to prove it. In doctrine, as well as in practice, the Essenes and the Pharisees were nearly alike. Both had four classes of Levitical purity, which were so marked that one who lived according to the higher degree of purity, became impure by touching one who practised a lower degree, and could only regain his purity by lustration. Both subjected every applicant for membership to a noviciate of twelve months. Both gave their novices an apron in the first year of their probation. Both refused to propound the mysteries of the cosmogony and cosmology to any one except to members of the society. Both had stewards in every place where they resided to supply the needy strangers of their order with articles of clothing and food. Both regarded office as coming from God. Both looked upon their meal as a sacrament. Both bathed before sitting down to the meal. Both wore a symbolic garment on the lower part of the body whilst bathing. Amongst both the priest began and concluded the meal with prayer. Both regarded ten persons as constituting a complete number for divine worship, and held the assembly of such a number as sacred. Amongst both of them none would spit to the right hand in the presence of such an assembly. Both washed after performing the functions of nature. Both would not remove a vessel on the Sabbath. And both abstained from using oaths, though it is true that the Essenes alone uniformly observed it as a sacred principle. The differences between the Essenes and the Pharisees are such as would naturally develope themselves in the course of time from the extreme rigour with which the former sought to practise the Levitical laws of purity. As contact with any one or with anything belonging to any one who did not live according to the same degree of purity, rendered them impure according to the strict application of their laws, the Essenes were in the first place obliged to withdraw