“They leave the logical part of philosophy, as in no respect necessary for the acquisition of virtue, to the word catchers; and the natural part, as being too difficult for human nature, to the astrological babblers, excepting that part of it which treats upon the existence of God and the origin of the universe; [26] but the ethical part they thoroughly work out themselves, using as their guides the laws which their fathers inherited, and which it would have been impossible for the human mind to devise without divine inspiration. Herein they instruct themselves at all times, but more especially on the seventh day. For the seventh day is held holy, on which they abstain from all other work, and go to the sacred places called synagogues, sit according to order, the younger below the elder, and listen with becoming attention. Then one takes the Bible and reads it, and another of those who have most experience comes forward and expounds it, passing over that which is not generally known, for they philosophise on most things in symbols according to the ancient zeal. “They are instructed in piety, holiness, righteousness, economy, politics, in knowledge of what is truly good, bad and indifferent, to choose things that are necessary, and to avoid the contrary. They use therein a threefold rule and definition, viz.: love of God, love of virtue, and love of mankind. [27] Of their love to God, they give innumerable demonstrations—e.g. their constant and unalterable holiness (ἁγνεία) throughout the whole of their life; their avoidance of oaths [28] and falsehoods, and their firm belief that God is the source of all good, but of nothing evil. Of their love of virtue they give proofs in their contempt for money, fame, and pleasures, their continence, endurance, in their satisfying their wants easily, simplicity, cheerfulness of temper, modesty, order, firmness, and every thing of the kind. As instances of their love to man, are to be mentioned, their benevolence, equality, and their having all things in common, which is beyond all description, and about which it will not be out of place to speak here a little.