The Essenes: Their history and doctrinesGinsburg, Christian D. (Christian David)
History
The Essenes: Their history and doctrines
Ginsburg, Christian D. (Christian David)
Essenes
1847.—Within twelve months of the publication of Frankel’s elaborate
Essay, an article appeared in the American Quarterly entitled The
Biblical Repository. As there was not sufficient time for this German
production to become known in the New World, Mr. Hall, the writer of
the article, could not avail himself of it, and was therefore obliged
to derive his information from the writings of Dr. Neander. But though
Mr. Hall has thrown no light on the Essenes, yet his reflections upon
their moral character and their connection with Christianity are so
just, sensible and candid, that we subjoin them to show that good
Christians may honestly acknowledge the good in Essenism without
detracting from Christianity.
“Let us give the Essene credit for all that he was as a worshipper
of the true God, and as a man striving after moral purity in a
corrupt age. The Gospel that breathed new life into the higher
nature of man, can afford to allow all his virtues. We know that
the Spirit of Christ opens the eye to the excellencies of others.
Truth rejoices in truth, and as all truth is from the same source,
the lustre of one development can never be increased by hiding the
glory of another. We would not enhance the necessity of our Lord’s
appearance by depreciating the moral condition of mankind at that
period. Those ascetic Jews deserve well of mankind for the light
they gave out in a dark age. We admire the humanity and justice of
their principles; their disapproval of war and slavery in the midst
of a world lying in wickedness, and the noble example of industry,
frugality and moderation in the things of this life they set before
all. We honour their honest endeavours to combine the vita
contemplativa and the vita activa,—to escape the bondage of the
senses, to maintain the supremacy of the spirit, and to unite
themselves with the Highest. But in all these respects, they are
only the true children of monotheism, the legitimate offspring of
the Jewish theocracy. They could have sprung up nowhere else. In
the phenomenon of the Essenes let us therefore adore the provident
wisdom of Jehovah, and recognize the secret working of his love in
carrying forward the great, eternal economy of salvation. They
exerted an influence on their age which helped to pave the way for
the Christ. Conscience spoke, and was spoken to, through them; and
the dying sense of virtue was kept alive. Thus were they stars
which emitted an humble though useful light before, but grew pale
and became invisible after, the coming of the Sun of
Righteousness.” [90]
Public-domain text, read in full here on John Shaqi.
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