The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
At this time it seems that, although he had reduced his food to
the smallest possible amount, he had not altogether relinquished
flesh-meat. He repaired to Bath for the waters and, by living in the
most temperate way and by constant and regular exercise, he seemed to
have regained his early health. At Bath he devoted himself to cases
of nervous diseases which most nearly concerned his own state, and
which were most abundant at that fashionable resort. About the year
1712, or in the forty-second year of his age, his health was fairly
re-established, and he began to relax in the milk and vegetable regimen
which he had previously adopted.
His next publication was _An Essay on the Gout and Bath Waters_ (1720),
which passed through seven editions in six years. In it he commends the
vegetable diet, although not so radically as in his latest writings.
His relaxation of dietetic reform quickly brought back his former
maladies, and he again suffered severely. During the next ten or
twelve years he continued to increase in corpulency, until he at last
reached the enormous weight of thirty-two stones, and he describes his
condition at this time as intolerable.[140] In 1725 he left Bath for
London, to consult his friend Dr. Arbuthnot, whose advice probably
renewed and confirmed his old inclination for the rational mode of
living. At all events, within two years, by a strict adherence to the
milk and vegetable regimen his maladies finally disappeared; nor did he
afterwards suffer by any relapse into dietetic errors.
In the preceding year had appeared his first important and original
work--his well-known _Essay of Health and a Long Life_. In the preface
he declares that it is published for the benefit of those weakly
persons who
“are able and willing to abstain from everything hurtful, and to
deny themselves anything their appetites craved, to conform to
any rules for a tolerable degree of health, ease, and freedom
of spirits. It is for these, and these only,” he proceeds, “the
following treatise is designed. The robust, the luxurious, the
pot-companions, &c., have here no business; their time is not yet
come.”
Public-domain text, read in full here on John Shaqi.
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