The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“Like all finely-tempered natures, he vibrated in harmony with
the subjects of his thought. Excitement made his utterance shrill
and sharp. Deep feeling, or the sense of beauty, lowered its
tone to richness; but the _timbre_ was always acute, in sympathy
with his intense temperament. All was of one piece in Shelley’s
nature. This peculiar voice, varying from moment to moment, and
affecting different sensibilities in diverse ways, corresponds to
the high-strung passion of his life, his finedrawn and ethereal
fancies, and the clear vibrations of his palpitating verse. Such a
voice, far-reaching, penetrating, and unearthly, befitted one who
lived in rarest ether on the topmost heights of human thought.”[244]
If the physical characteristics of a great Teacher or of a sublime
Genius excite a natural curiosity, it is the principal _moral_
characteristics which most reasonably and profoundly interest us. To
the supremely amiable disposition of the creator of _The Cenci_ and
_Prometheus Unbound_ brief reference has been made; and we shall fitly
supplement this imperfect sketch of his humanitarian career with the
vivid impressions left on the mind of the friend who best knew him.
Love of truth and hatred of falsehood and injustice were not, in his
case, limited to the pages of a book, and forgotten in the too often
deadening influence of intercourse with the world--they permeated his
whole life and conversation.
“The qualities that struck any one newly introduced to Shelley
were, first, a gentle and cordial goodness that animated his
discourse with warm affection and helpful sympathy; the other, the
eagerness and ardour with which he was attached to the cause of
human happiness and improvement, and the fervent eloquence with
which he discussed such subjects. His conversation was marked
by its happy abundance, and the beautiful language in which he
clothed his poetic ideas and philosophical notions. To defecate
life of its misery and its evil was the ruling passion of his
soul; he dedicated to it every power of his mind, every pulsation
of his heart. He looked on political freedom as the direct agent
to effect the happiness of mankind; and thus any new-sprung hope
of liberty inspired a joy and even exultation more intense and
wild than he could have felt for any personal advantage. Those
who have never experienced the workings of passion on general and
unselfish subjects cannot understand this; and it must be difficult
of comprehension to the younger generation rising around, since
they cannot remember the scorn and hatred with which the partisans
of reform were regarded some few years ago, nor the persecution to
which they were exposed.
Public-domain text, read in full here on John Shaqi.
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