The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“‘They [the artisans and work-people generally] will live, I
suppose, on barley and wheat, baking cakes of the meal, and
kneading loaves of the flour. And spreading these excellent cakes
and loaves upon mats of straw or on clean leaves, and themselves
reclining on rude beds of yew or myrtle-boughs, they will make
merry, themselves and their children, drinking their wine, weaving
garlands, and singing the praises of the gods, enjoying one
another’s society, and not begetting children beyond their means,
through a prudent fear of poverty or war.’
“Glaukon here interrupted me, remarking, ‘Apparently you describe
your men feasting, without anything to relish their bread.’[16]
“‘True,’ I said, ‘I had forgotten. Of course they will have
something to relish their food. Salt, no doubt, and olives, and
cheese, together with the country fare of boiled onions and
cabbage. We shall also set before them a dessert, I imagine,
of figs, pease, and beans: they may roast myrtle-berries and
beech-nuts at the fire, taking wine with their fruit in moderation.
And thus, passing their days in tranquillity and sound health,
they will, in all probability, live to an advanced age, and dying,
bequeath to their children a life in which their own will be
reproduced.’
“Upon this Glaukon exclaimed, ‘Why, Sokrates, if you were founding
a community of swine, this is just the style in which you would
feed them up!’
“‘How, then,’ said I, ‘would you have them live, Glaukon?’
“‘In a civilised manner,’ he replied. ‘They ought to recline on
couches, I should think, if they are not to have a hard life of it,
and dine off tables, and have the usual dishes and dessert of a
modern dinner.’
“‘Very good: I understand. Apparently we are considering the
growth, not of a city merely, but of a _luxurious_ city. I dare
say it is not a bad plan, for by this extension of our inquiry we
shall perhaps discover how it is that justice and injustice take
root in cities. Now, it appears to me that the city which we have
described is the _genuine_ and, so to speak, _healthy_ city. But
if you wish us also to contemplate a city that is suffering from
inflammation, there is nothing to hinder us. Some people will not
be satisfied, it seems, with the fare or the mode of life which we
have described, but must have, in addition, couches and tables and
every other article of furniture, as well as viands.... Swineherds
again are among the additions we shall require--a class of persons
not to be found, because not wanted, in our former city, but needed
among the rest in this. We shall also need great quantities of all
kinds of cattle for those who may wish to eat them, shall we not?’
“‘Of course we shall.’
Public-domain text, read in full here on John Shaqi.
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