The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“In one and the same day he gave audience to several ambassadors,
and wrote or dictated a great number of letters to his generals,
his civil magistrates, his private friends, and the different
cities of his dominions. He listened to the memorials which had
been received, considered the subject of the petitions, and
signified his intentions more rapidly than they could be taken in
shorthand by the diligence of his secretaries. He possessed such
flexibility of thought, and such firmness of attention, that he
could employ his hand to write, his ear to listen, and his voice to
dictate, and pursue at once three several trains of ideas without
hesitation and without error. While his ministers reposed, the
prince flew with agility from one labour to another, and, after a
hasty dinner, retired into his library till the public business,
which he had appointed for the evening, summoned him to interrupt
the prosecution of his studies. The supper of the emperor was
still less substantial than the former meal; his sleep was never
clouded by the fumes of indigestion.... He was soon awakened by
the entrance of fresh secretaries who had slept the preceding day,
and his servants were obliged to wait alternately, while their
indefatigable master allowed himself scarcely any other refreshment
than the change of occupation. The predecessors of Julian, his
uncle, his brother, and his cousin, indulged their puerile taste
for the games of the circus under the specious pretence of
complying with the inclination of the people, and they frequently
remained the greater part of the day as idle spectators.... On
solemn festivals Julian, who felt and professed an unfashionable
dislike to these frivolous amusements, condescended to appear
in the Circus, and, after bestowing a careless glance on five
or six of the races, he hastily withdrew with the impatience of
a philosopher who considered every moment as lost that was not
devoted to the advantage of the public, or the improvement of
his own mind. By this avarice of time he seemed to protract the
short duration of his reign, and, if the dates were less securely
ascertained, we should refuse to believe that only _sixteen months_
elapsed between the death of Constantius and the departure of his
successor for the Persian war in which he perished.”[89]
Public-domain text, read in full here on John Shaqi.
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