The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
And now I have tried to clear the ground on one hand a little, and my
last and uttermost good word has been said for the Turf. With sorrow I
say that, after all excuses are made, the cool observer must own that it
is indeed a vast engine of national demoralization, and the subtle venom
which it injects into the veins of the Nation creeps along through
channels of which Lord Beaconsfield never dreamed. I might call the Turf
a canker, but a canker is only a local ailment, whereas the evils of
betting have now become constitutional so far as the State is concerned.
If we cut out the whole tribe of bookmakers and betting-agents, and
applied such cautery as would prevent any similar growth from arising in
the place wherefrom we excised them, we should do very little good; for
the life-blood of Britain is tainted, and no superficial remedy can cure
her now. I shut my eyes on the bookmakers, and I only spare attention
for the myriads who make the bookmakers' existence possible--who would
evolve new bookmakers from their midst if we exterminated the present
tribe to-morrow. It is not the professional bettors who cause the
existence of fools; it is the insensate fools who cause the existence of
professional bettors.
Gambling used to be mainly confined to the upper classes; it is now a
raging disease among that lower middle-class which used to form the main
element of our national strength, and the tradesman whose cart comes to
your area in the morning gambles with all the reckless abandonment that
used to be shown by the Hon. A. Deuceace or Lady Betty when George the
Third was King. Your clerk, shopman, butcher, baker, barber--especially
the barber--ask their companions, "What have you done on the Lincoln?"
or "How do you stand for the Two Thousand?" just as ordinary folks ask
after each other's health. Tradesmen step out of their shops in the
morning and telegraph to their bookmaker just as they might to one of
their wholesale houses; there is not a town in broad England which has
not its flourishing betting men, and some very small towns can maintain
two or three. The bookmakers are usually publicans, barbers, or
tobacconists; but whatever they are they invariably drive a capital
trade. In the corner of a smoking-room you may see a quiet, impassive
man sitting daily in a contemplative manner; he does not drink much; he
smokes little, and he appears to have nothing in particular to worry
him. If he knows you well, he will scarcely mind your presence; men (and
boys) greet him, and little, gentle colloquies take place from time to
time; the smartest man could detect nothing, and yet the noiseless,
placid gentleman of the smoking-room registers thirty or forty bets in a
day. That is one type which I have watched for hours, days, months.
There are dozens of other types, but I need not attempt to sketch them;
it is sufficient to say that the poison has taken hard hold on us, and
that I see every symptom of a national decadence.
Public-domain text, read in full here on John Shaqi.
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