The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
Some one may say, "But you excused the Turf and the betting men."
Exactly. I said that racing is a delightful pastime to those who go to
watch good horses gallop; the miserable thing to me is seeing the
wretches who do not care for racing at all, but only care for gambling
on names and numbers. Let Lord Hartington, Lord Randolph Churchill, Mr.
Chaplin, Mr. Corlett, Mr. Rothschild, Lord Rosebery, and the rest, go
and see the lovely horses shooting over the turf; by all means let them
watch their own colts and fillies come flying home. But the poor
creatures who muddle away brains, energy, and money on what _they_ are
pleased to term sport, do not know a horse from a mule; they gamble, as
I have said, on names; the splendid racers give them no enjoyment such
as the true sportsman derives, for they would not know Ormonde from a
Clydesdale. To these forlorn beings only the ignoble side of racing is
known; it is sacrilege to call them sportsmen; they are rotting their
very souls and destroying the remnants of their manhood over a game
which they play blindfold. It is pitiful--most pitiful. No good-natured
man will begrudge occasional holiday-makers their chance of seeing a
good race. Rural and industrial Yorkshire are represented by thousands
at Doncaster, on the St. Ledger day, and the tourists get no particular
harm; they are horsey to the backbone, and they come to see the running.
They criticize the animals and gain topics for months of conversation,
and, if they bet an odd half-crown and never go beyond it, perhaps no
one is much the worse. When the Duke of Portland allowed his tenantry to
see St. Simon gallop five years ago at Newcastle, the pitmen and
artisans thronged to look at the horse. There was no betting whatever,
because no conceivable odds could have measured the difference between
St. Simon and his opponent, yet when Archer let the multitude see how
fast a horse _could_ travel, and the great thoroughbred swept along like
a flash, the excitement and enthusiasm rose to fever-pitch. Those men
had an unaffected pleasure in observing the beauty and symmetry and
speed of a noble creature, and they were unharmed by the little treat
which the good-natured magnate provided for them. It is quite otherwise
with the mob of stay-at-home gamblers; they do not care a rush for the
horses; they long, with all the crazy greed of true dupes, to gain money
without working for it, and that is where the mischief comes in.
Cupidity, mean anxieties, unwholesome excitements, gradually sap the
morality of really sturdy fellows--the last shred of manliness is torn
away, and the ordinary human intelligence is replaced by repulsive
vulpine cunning. If you can look at a little group of the stay-at-homes
while they are discussing the prospects of a race, you will see
something that Hogarth would have enjoyed in his large, lusty fashion.
The fair human soul no longer shines through those shifty, deceitful
Public-domain text, read in full here on John Shaqi.
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