The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
It seemed that the departed turfite had been--to use blunt English--a
very skilful and successful swindler. He would buy a horse which took
his fancy, and he would run the animal again and again, until people got
tired of seeing such a useless brute taken down to the starting-point.
The handicappers finally let our schemer's horse in at a trifling
weight, and then he prepared for business. He had trustworthy agents at
Manchester, Nottingham, and Newcastle, and these men contrived, without
rousing suspicion, to "dribble" money into the market in a stealthy way,
until the whole of their commission was worked on very advantageous
terms. The arch-plotter did not show prominently in the transaction, and
he contrived once or twice to throw dust in the eyes of the very
cleverest men. One or two neatly arranged strokes secured our acute
gentleman a handsome fortune. He missed £70,000 once, by a short head,
but this was the only instance in which his plans seriously failed; and
he was looked up to as an epitome of all the virtues which are most
acceptable in racing circles. Well, had this dodger exhibited the
heroism of Gordon, the benevolence of Lord Shaftesbury, the probity of
Henry Fawcett, he could not have been more bepraised and bewailed by the
small fry of sporting literature. All he had done in life was to deceive
people by making them fancy that certain good horses were bad ones:
strictly speaking, he made money by false pretences, and yet, such is
the twist given by association with genuine gamblers, that educated men
wrote of him as if he had been a saint of the most admirable order. This
disposition is seen all through the piece: successful roguery is
glorified, and our young men admire "the Colonel," or "the Captain," or
Jack This and Tom That, merely because the Captain and the Colonel and
Jack and Tom are acute rascals who have managed to make money.
Decidedly, our national ideals are in a queer way. Just think of a
little transaction which occurred in 1887. A noble lord ordered a
miserable jockey boy to pull a horse, so that the animal might lose a
race: the exalted guide of youth was found out, and deservedly packed
off the Turf; but it was only by an accident that the Stewards were able
to catch him. That legislator had funny notions of the duty which he
owed to boyhood: he asked his poor little satellite to play the
scoundrel, and he only did what scores do who are _not_ found out.
A haze hangs about the Turf, and all the principles which should guide
human nature are blurred and distorted; the high-minded, honourable
racing men can do nothing or next to nothing, and the scum work their
will in only too many instances. Every one knows that the ground is
palpitating with corruption, but our national mental disease has so
gained ground that some regard corruption in a lazy way as
being inevitable, while others--including the stay-at-home
horse-racers--reckon it as absolutely admirable.
Public-domain text, read in full here on John Shaqi.
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