The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
Some years ago, a pretty little mare was winning the St. Leger easily,
when a big horse cut into her heels and knocked her over. About two
months afterwards, the same wiry little mare was running in an important
race at Newmarket, and at the Bushes she was hauling her jockey out of
the saddle. There were not many spectators about, and only a few noticed
that, while the mare was fighting for her head, she was suddenly pulled
until she reared up, lost her place, and reached the post about seventh
in a large field. The jockey who rode the mare, and who made her exhibit
circus gambols, received a thousand pounds from the owner of the winning
horse. Now, there was no disguise about this transaction--nay, it was
rather advertised than otherwise, and a good many of the sporting prints
took it quite as a matter of course. Why? Simply because no prominent
racing man raked up the matter judicially, and because the ordinary Turf
scramblers accept suspicious proceedings as part of their environment.
Mr. Carlyle mourned over the deadly virus of lying which was emitted by
Loyola and his crew; he might mourn now over the deadly virus of
cheating which is emitted from the central ganglia of the Turf. The
upright men who love horses and love racing are nearly powerless; the
thieves leaven the country, and they have reduced what was once the
finest middle-class in the world to a condition of stark putridity.
Before we can rightly understand the degradation which has befallen us
by reason of the Turf, we must examine the position of jockeys in the
community. Lord Beaconsfield, in one of his most wicked sentences, said
that the jockey is our Western substitute for the eunuch; a noble duke,
who ought to know something about the matter, lately informed the world
through the medium of a court of law with an oath that "jockeys are
thieves." Now, I know one jockey whose character is not embraced by the
duke's definition, and I have heard that there are two, but I am not
acquainted with the second man. The wonder is, considering the
harebrained, slavering folly of the public, that any of the riding
manikins are half as honest as they are; the wonder is that their poor
little horsey brains are not led astray in such fashion as to make every
race a farce. They certainly do try their best on occasion, and I
believe that there are many races which are _not_ arranged before the
start; but you cannot persuade the picked men of the rascals' corps that
any race is run fairly. When Melton and Paradox ran their tremendous
race home in the Derby, I heard quite a number of intelligent gentry
saying that Paradox should have won but for the adjectived and
participled propensities of his jockey. Nevertheless, although most
devout turfites agree with the emphatic duke, they do not idolize their
diminutive fetishes a whit the less; they worship the manikin with a
touching and droll devotion, and, when they know him to be a confirmed
Public-domain text, read in full here on John Shaqi.
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