The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
fate toward which he shambled so blindly; what could I do when Drink was
driving him? If I could not shake off the memories of squalor, hunger,
poverty--well-deserved poverty--despair, crime, abject wretchedness,
then life could not be borne. I can always call to mind the wrung hands
and drawn faces of well-nurtured and sweet ladies who saw the dull mask
of loathsome degradation sliding downward over their loved one's face.
Of all the mental trials that are cruel, that must be the worst--to see
the light of a beloved soul guttering gradually down into stench and
uncleanness. The woman sees the decadence day by day, while the blinded
and lulled man who causes all the indescribable trouble thinks that
everything is as it should be. The Drink mask is a very scaring thing;
once you watch it being slowly fitted on to a beautiful and spiritual
face you do not care over-much about the revenue.
And now the famous Russian's question comes up: What shall we do? Well,
so far as the wastrel poor are concerned, I should say, "Catch them when
young, and send them out of England so long as there is any place abroad
where their labour is sought." I should say so, because there is not a
shadow of a chance for them in this country: they will go in their turn
to drink as surely as they go to death. As to the vagabond poor whom we
have with us now I have no hope for them; we must wait until death weeds
them out, for we can do nothing with them nor for them.
Among the classes who are better off from the worldly point of view, we
shall have sacrifices offered to the fiend from time to time. Drink has
wound like some ubiquitous fungus round and round the tissues of the
national body, and we are sure to have a nasty growth striking out at
intervals. It tears the heart-strings when we see the brave, the
brilliant, the merry, the wise, sinking under the evil clement in our
appalling dual nature, and we feel, with something like despair, that we
cannot be altogether delivered from the scourge yet awhile. I have stabs
of conscience when I call to mind all I have seen and remember how
little I have done, and I can only hope, in a shame-faced way, that the
use of intoxicants may be quietly dropped, just as the practice of
gambling, and the habit of drinking heavy, sweet wines, have passed away
from the exclusive society in which cards used to form the main
diversion. Frankly speaking, I have seen the degradation, the
abomination, and the measureless force of Drink so near at hand that I
am not sanguine. I can take care of myself, but I am never really sure
about many other people, and I had good reason for not being sure of
myself. One thing is certain, and that is that the creeping enemy is
sure to attack the very last man or woman whom you would expect to see
attacked. When the first symptoms are seen, the stricken one should be
delivered from _ennui_ as much as possible, and then some friend should
tell, in dull, dry style, the slow horror of the drop to the Pit. Fear
Public-domain text, read in full here on John Shaqi.
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