The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour — John Shaqi
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
forms of competition will take the place of the brutal strife that adds
senselessly to the sum of human woe. Our race has outgrown so many forms
of brutality, so many deliberate changes have taken place in the course
of even two thousand years, that the final change which shall abolish
war is almost certain to come. We find that about one thousand nine
hundred years ago a polished gentleman like Julius Caesar gravely
congratulates himself on the fact that his troops destroyed in cold
blood forty thousand people--men, women, and children. No man in the
civilized world dare do such a deed now, even if he had the mind for the
carnage. The feeling with which we read Caesar's frigid recital measures
the arc of improvement through which we have passed. May the improvement
go on! We can continue to progress only through knowledge; if our
people--our women especially--are wantonly warlike, then our action will
be wantonly warlike; knowledge alone can save us from the guilt of
blood, and that knowledge I have tried to set forth briefly. By wondrous
ways does our Master work out His ends. Let us pray that He may hasten
the time when nation shall not rise up against nation, neither shall
they draw the sword any more.
_December, 1886._
_DRINK_.
I have no intention of imitating those intemperate advocates of
temperance who frighten people by their thunderous and extravagant
denunciations; I leave high moral considerations on one side for the
present, and our discussion will be purely practical, and, if possible,
helpful. The duty of helpful men and women is not to rave about horrors
and failures and misfortunes, but to aim coolly at remedial measures;
and I am firmly convinced that such remedial measures can be employed
only by private effort. State interference is always to be deprecated;
individual action alone has power to better the condition of our
sorely-tempted race. With sorrow too keen for words, I hear of blighted
homes, intellects abased, children starved, careers wrecked, wives made
wretched, crime fostered; and I fully sympathize with the men and women
who are stung into wild speech by the sight of a curse that seems
all-powerful in Britain. But I prefer to cultivate a sedate and
scientific attitude of mind; I do not want to repeat catalogues of
evils; I want to point out ways whereby the intemperate may be cured.
Above all, I wish to abate the panic which paralyzes the minds of some
afflicted people, and which causes them to regard a drunkard or even a
tippler as a hopeless victim. "Hopeless" is a word used by ignorant
persons, by cowards, and by fools. When I hear some mourner say, "Alas!
we can do nothing with him--he is a slave!" I feel impelled to reply,
"What do you know about it? Have you given yourself the trouble to do
more than preach? Listen, and follow the simple directions which I lay
down for you."
Public-domain text, read in full here on John Shaqi.
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