The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour — John Shaqi
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
is of scanty use to men of keen reason who are capable of composing
precepts for themselves; but to the duller sort I certainly think that
the flash of a sudden revelation given in concise words is beneficial.
Here is poor Burns's saying--
Is there a man whose judgment clear
Can others teach the course to steer,
Yet runs himself life's mad career
Wild as the wave?
Here pause, and through the starting tear
Survey this grave.
The poor inhabitant below
Was quick to learn and wise to know,
And keenly felt the kindly glow
And softer flame;
But thoughtless follies laid him low
And stained his name.
Reader, attend! Whether thy soul
Soars fancy's flights beyond the pole;
Or, darkling, grubs this earthly hole
In low pursuit,
Know--prudent cautious self-control
Is wisdom's root.
When I ponder that forlorn masterpiece, I cannot help a tendency to
despair; for I know, by multifarious experience of men, that the curt
lines hint at profundities so vast as to baffle the best powers of
comprehension. As I think of the hundreds of men who are minor copies of
Burns, I have a passionate wish to call on the Power that sways us all
and pray for pity and guidance. A most wise--should I say "wise"?--and
brilliant man had brought himself very low through drink, and was dying
solely through the effects of a debauch which had lasted for years with
scarcely an interval of pure sanity. He was beloved by all; he had a
most sweet nature; he was so shrewd and witty that it seemed impossible
for him to be wrong about anything. On his deathbed he talked with
lovely serenity, and he seemed rather like some thrice-noble disciple of
Socrates than like one who had cast away all that the world has worth
holding. He knew every folly that he had committed, and he knew its
exact proportions; he was consulted during his last days by young and
old, who recognized the well-nigh superhuman character of his wisdom;
and yet he had abundantly proved himself to be one of the most unwise
men living. How strange! How infinitely pathetic! Few men of clearer
vision ever came on this earth; but, with his flashing eyes open, he
walked into snare after snare, and the last of the devil's traps caught
him fatally. Even when he was too weak to stir, he said that, if he
could move, he would be sure to take the old path again. Well may the
warning devotees cry, "Have mercy upon us!" Well may they bow themselves
and wail for the weakness of man! Well may they cast themselves humbly
on the bosom of the Infinite Pity! For, of a truth, we are a feeble
folk, and, if we depended only on ourselves, it would be well that
George Eliot's ghastly thought of simultaneous universal suicide should
be put into practice speedily.
Public-domain text, read in full here on John Shaqi.
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