I said you must have men who _know_, if you care to rescue any tempted creature. You must also have men who address the individual and get fast hold of his imagination; abstractions must be completely left alone, and your workers must know so much of the minute details of the horror against which they are fighting that each one who comes under their influence shall feel as if the story of his life were known and his soul laid bare. I do not believe that you will ever stop one man from drinking by means of legislation; you may level every tavern over twenty square miles, but you will not thereby prevent a fellow who has the _bite_ of drink from boozing himself mad whenever he likes. As for stopping a woman by such merely mechanical means as the closing of public-houses, the idea is ridiculous to anybody who knows the foxy cunning, the fixed determination of a female soaker. It is a great moral and physical problem that we want to solve, and Bills and clauses are only so much ink and paper which are ineffective as a schoolboy's copybook. If a man has the desire for alcohol there is no power known that can stop him from gratifying himself; the end to be aimed at is to remove the desire--to get the drinker past that stage when the craving presses hardly on him, and you can never bring that about by rules and regulations. I grant that the clusters of drink-shops which are stuck together in the slums of our big towns are a disgrace to all of us, but if we closed 99 per cent. of them by Statute we should have the same drunken crew left. While wandering far and wide over England, nothing has struck me more than the steady resolution with which men will obtain drink during prohibited hours; the cleverest administrator in the world could not frame a network of clauses that could stop them; one might close every drink-selling place in Britain, and yet those folks that had a mind would get drink when they wanted it. You may ply bolts and bars; you may stop the working of beer-engines and taps; but all will be futile, for I repeat, that only by asserting power over hearts, souls, imaginations, can you make any sort of definite resistance to the awe-striking plague that envenoms the world. With every humility I am obliged to say that many of the good people who aim at reform do not know sufficiently well the central facts regarding drink and drinkers. It is beautiful to watch some placid man who stands up and talks gently to a gathering of sympathizers. The reposeful face, the reposeful voice, the refinement, the assured faith of the speaker are comforting; but when he explains that he has always been an abstainer, I am inclined to wonder how he can possibly exchange ideas with an alcoholized man. How _can_ he know where to aim his persuasions with most effect? Can he really sympathize with the fallen? He has never lived with drunkards or wastrels; he is apart, like a star, and I half think that he only has a