The ethics of Hercules : $b A study of man's body as the sole determinant of ethical valuesGivler, Robert Chenault
Philosophy
The ethics of Hercules : $b A study of man's body as the sole determinant of ethical values
Givler, Robert Chenault
Ethics; Psychophysiology
It is, of course, not to be forgotten that every time we use a word,
whether we read it, speak it, or hear it, the meaning it arouses is
traceable to the fact that firm bonds have been established between
the eye, ear, and throat mechanisms on the one hand, and related
parts of the body which are involved on the other. This union of the
reading-reflexes with the somatic-reflexes is provided for by a very
simple mechanism called the conditioned reflex. By such a device, any
two reflexes which have been aroused _together_ frequently enough by
external stimuli will ever thereafter tend to arouse each other. That
is why the word “fire” which we all were taught to use to indicate
a certain kind of object, will, even if spoken in a wilderness of
snow, make us feel some of the effects which flame once produced
upon us. Contrariwise, the blindfolded man will, by no other cue
than the touch of his fingers, name such objects as carpet, leather,
sandpaper, and nails. And from what we have already said about the
source of the meaning of abstract terms being traceable to concrete
experiences, we may now say that such words as cheap, beautiful, and
good, one and all owe their significance to the fact that they too
exhibit the law of the conditioned reflex both in their origin and in
their maturity.
_How the “All-or-none” Principle Helps to Disclose an Amazing Secret_
It being thus apparent that words possess meaning because they arouse
motor tendencies in us, let us now see what justification there
is for the assertion previously made that these motor tendencies
need not be at all visible as overt actions in order to perform
their epistemological function. This justification is found in the
all-or-none principle of nervous and muscular activity,—a principle
having the most far-reaching consequences for both psychology
and ethics. We are all familiar with the fact that less work is
involved in lifting the arm leisurely to a horizontal position than
in moving it through the same radius with a heavy weight held in
the hand. However, we are not all familiar with the fact that in
the case of the leisurely movement only a few of the myriad nerve
and muscle fibers of the arm are being innervated, the rest being
completely passive, while in the case of lifting the heavy weight,
the proportion of fully active and inertly passive fibers is just the
opposite. But this is exactly the case. According to the all-or-none
principle discovered by Lucas and Adrian,[3] whenever a single nerve
fiber functions at all, it acts in its maximum capacity. Never is
such a fiber partially activated; in its all-or-none functioning it
is as uncompromising as gravity. Consequently, even though the arm
may _feel_ uniformly flabby when it is indolently moved about, some
few of its nerve and muscle fibers are working to their limit.
Public-domain text, read in full here on John Shaqi.
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