The ethics of Hercules : $b A study of man's body as the sole determinant of ethical valuesGivler, Robert Chenault
Philosophy
The ethics of Hercules : $b A study of man's body as the sole determinant of ethical values
Givler, Robert Chenault
Ethics; Psychophysiology
5. As deduced from Class E. The transition from Class D to Class E
is made on the basis of a common element that is shared by both. We
have just seen that the “right” hand is the stronger and the more
adroit, and that consequently it is the one more adequately equipped
to turn our wishes into wills. No logician, then, is required to
convince us that legal “right,” in the sense of being equivalent
to might, connotes the same sort of strength and force as are
involved in the grasp and tug of the hand. Were the policeman the
pure embodiment of legal “rights,” the action-patterns implied by
Class E would be easy to determine, since they would be simply the
total behavior of that functionary while on his beat. The problem
before us is, to be sure, not quite so easy of solution as reference
to the policeman would make it, but nevertheless, our previous
discussion of legal “right” has hinted just what that solution is to
be. For legal “rights” are one and all concerned with the security
of whatever things a man calls _his_, together with the adjustment
of conflicting claims regarding them. To enumerate in detail all
the action-patterns here implied would be equivalent to making an
inventory of all the deeds that had ever been performed to preserve
property, life, and personality, and to maintain and restore peace
and order in society. Let the historian open his books and show us
the panorama of these achievements. And while we should see upon many
of his pages portrayals of torpid conservatism, ruthless domineering,
and magnificent cunning, we should also behold examples of that
impersonal referee of whom we have already spoken, whose business it
is to persuade and oblige the disturbers of the social equilibrium to
employ the methods and standards of conduct which have always marked
free men. He who would clearly comprehend such a panorama must needs
give it more than a fugitive glance; for as it required time to be
created, so does it require time in which to be appreciated.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account