The Ethics of Medical Homicide and MutilationO'Malley, Austin
Religion
The Ethics of Medical Homicide and Mutilation
O'Malley, Austin
Medical ethics
These are the fundamental reasons those of us recognize who do not
wish that the ignorant and vicious should be taught to act contrary
to the natural law. Furthermore, there is always another way out
of the difficulties, mostly imaginary, the birth control advocates
conjure up. Granting that all the difficulties from multiple births
are real, no end justifies essentially evil means, and a subversion
of the natural law is always essentially evil. War, homicide, and
like acts are not always evil; under certain circumstances both
war and homicide may be holy deeds; but to act contrary to nature
is never justifiable in any condition. If I owe a man a large sum
of money it may be to the advantage of myself or my children that
this man be removed, but that good end does not justify murder;
no more does any condition of poverty justify a contraceptive act
against nature, especially when such an act is never the sole means
of evasion. We must protect the married state, but in America we
are destroying it. Human society had its origin in marriage, and it
depends on marriage for its preservation, but our American divorce
laws have made marriage a travesty. In New York alone in 1916 there
were 74,893 women divorced, nearly twenty-eight times as many as
were divorced in England and Wales in that year, and over forty-nine
per cent. of these women were childless, very significantly. Probably
ninety-five per cent. of the childless women had used contraceptive
methods, yet there are few forces better able to hold the marriage
knot tied as it should be tied than a child's fingers. In England and
Wales, too, in 1916, forty per cent. of the divorced couples were
also birth controllers, at least they had no children. Pennsylvania
is much more shameless than New York in granting divorces for no
reason at all.
Public-domain text, read in full here on John Shaqi.
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