The Ethics of Medical Homicide and MutilationO'Malley, Austin
Religion
The Ethics of Medical Homicide and Mutilation
O'Malley, Austin
Medical ethics
Zsako[77] gives a method for determining the interval since death
by muscular phenomena. Tapping with a percussion hammer on certain
muscles of the body excites a reflex contraction up to from an hour
and a half to two hours after death. The contraction may be elicited
in the same manner on the living, but it is more evident on a cadaver
owing to the absence of antagonistic tonus in the muscles. Some
muscles may move for four hours after death. Tapping along the radius
from the elbow downward, he says, a point is found where the stroke
causes extension of the hand; tapping along the radius above the
wrist makes the thumb bend; tapping on the spaces between the bones
of the hand closes up the corresponding fingers; tapping on the back
of the foot extends the toes, on the leg adducts the foot, on the
tibia along the middle third extends the leg. When the lower third
of the thigh is tapped across the muscles move, and if the back is
struck between the scapula and the spine the shoulder blades move
toward each other. If there is no response the person must be dead
from two to four hours. I have had no experience with this method.
[77] _Münchener medizinische Wochenschrift_, January 18, 1916.
Satre[78] reported that many soldiers brought into the
dressing-stations apparently dead from shock, head or spinal wounds,
or gas asphyxiation, were revived after artificial respiration
had been applied, sometimes for even six hours before results were
obtained. Two tests were used to find out whether the patient was
alive or not. In such cases ten c.c. of a 20 per cent. alkaline
solution of fluorescine is injected subcutaneously, and if there is
any circulation this dye will be carried to the eye and turn the
conjunctiva green. The second test is to push a fine puncture-needle
into the spleen or liver and thus remove a particle of the pulp.
This pulp is put on blue litmus-paper and drawn free from blood. If
the litmus-paper turns red the man is dead; if it remains blue he
is alive. The reaction of the living pulp is alkaline, blue; this
becomes acid, red, a half-hour after death; an hour after death the
acid reaction is quite marked.
[78] _Presse Médicale_, Paris, xxiv, 66.
CHAPTER V
ABORTION
Abortion, as the term is used by physicians, in its widest sense
is the ejection or extraction of a fetus from the womb at any time
before term. The word is popularly contrasted with miscarriage, where
the fetus is ejected through disease or accident; abortion in the
lay sense supposes artificial, and commonly criminal, extraction of
the fetus. Abortion (from _aboriri_, to perish) etymologically has
an association with destruction of life, but the name is given by
physicians to a removal of any premature fetus, even if it is viable.
Strictly, however, abortion is an interruption of pregnancy before
the fetus is viable, and premature labor is such an interruption
after the fetus is viable. Throughout this chapter the words are used
in this sense.
Public-domain text, read in full here on John Shaqi.
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