The task of taking language away from poetry is a larger operation than
appears at first, and in the eyes of some students an impossible one,
even if it were desirable. We are all like Emerson’s scholar in that the
ordinary affairs of life come to us business and go from us poetry—at
least as soon as we start expressing them in speech. Many words which
we think of as prosaic literalisms can be shown to have their origin in
long-forgotten comparisons. The word “depend” analogizes the action
of hanging from; “contact” analogizes a relationship. “Discoverer” and
“detect” stand for the literal operation of taking off a covering,
hence exposing to view. A “profound study” apparently goes back to our
perception of physical depth. In this way the meaning which we attach
to these words is transferred from their analogues; and, of course,
the process is more obvious in language that is more consciously
metaphorical. It thus becomes plain that somewhere one has to come to
terms with metaphor anyhow, and there is a way to turn the necessity into
a victory.
V
_Is the expression of social science affected by a caste spirit?_ The
fact that social scientists are, in general, dedicated to the removal of
caste, or at least to a refutation of caste presumptions, unfortunately
does not prevent their becoming a caste. Circumstances exist all the
while to make them an _élite_. For one thing, the scientific method of
procedure sets them off pretty severely from the average man, with his
common-sense approach to social problems. Not only is he likely to be
nonplussed by techniques and terminologies; he is also likely to be
repelled by what scientists consider one of their greatest virtues—their
detachment. Finally, it has to be admitted that social scientists’
extensive patronage by universities, foundations, and governments serves
to give them a protected status while they work. Every other group
so situated has tended to create a jargon, and thus far the social
scientists have not been an exception. Their jargon is a product partly
of imitation and partly of defense-mindedness.
Public-domain text, read in full here on John Shaqi.
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