Gentlemen, it is possible you may not know that the people
of that persuasion in Ireland amount to at least sixteen or
seventeen hundred thousand souls. I do not at all exaggerate
the number. A nation to be _persecuted_! Whilst we were masters
of the sea, embodied with America and in alliance with half
the powers of the continent, we might, perhaps, in that remote
corner of Europe, afford to tyrannize with impunity. But there
is a revolution in our affairs which makes it prudent for us to
be just.[29]
During the last decade of his life, Burke wrote a series of letters
upon the Catholic question and upon Irish affairs, in which, of
course, this question figured largely. In 1792 came _A Letter to Sir
Hercules Langrishe, M.P._, upon the propriety of admitting Catholics
to the elective franchise. Here we find him taking a pragmatic view
of liberality toward Catholics. He reasoned as follows regarding the
restoration of the franchise:
If such means can with any probability be shown, from
circumstances, rather to add strength to our mixed
ecclesiastical and secular constitution, than to weaken it;
surely they are means infinitely to be preferred to penalties,
incapacities, and proscriptions continued from generation to
generation.[30]
In this instance the consideration of magnitude took a more extended form:
How much more, certainly, ought they [the disqualifying laws]
to give way, when, as in our case, they affect, not here and
there, in some particular point or in their consequence,
but universally, collectively and directly, the fundamental
franchises of a people, equal to the whole inhabitants of
several respectable kingdoms and states, equal to the subjects
of the kings of Sardinia or of Denmark; equal to those of the
United Netherlands, and more than are to be found in all the
states of Switzerland. This way of proscribing men by whole
nations, as it were, from all the benefits of the constitution
to which they were born, I never can believe to be politic or
expedient, much less necessary for the existence of any state
or church in the world.[31]
Public-domain text, read in full here on John Shaqi.
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