Any man can say that who does not see anything wrong in
slavery, but no man can logically say it who does see a wrong
in it; because no man can logically say he don’t care whether
a wrong is voted up or down. He may say he don’t care whether
an indifferent thing is voted up or down, but he must logically
have a choice between a right thing and a wrong thing. He
contends that whatever community wants slaves has a right to
have them. So they have if it is not a wrong. But if it is a
wrong, he cannot say people have a right to do a wrong.[105]
In a speech at Cincinnati the following year, he used a figure from the
Bible to express his opposition to compromise. “The good old maxims of
the Bible are applicable, and truly applicable, to human affairs, and in
this, as in other things, we may say here that he who is not for us is
against us; he who gathereth not with us scattereth.”[106] In the Address
at Cooper Union Institute, February 27, 1860, Lincoln took long enough
to describe the methodology of this dodge by Douglas and his supporters.
It was, as we have indicated, an attempt to squeeze into the excluded
middle. “Let us be diverted by none of those sophistical contrivances
wherewith we are so industriously plied and belabored—contrivances such
as groping for some middle ground between the right and the wrong: vain
as the search for a man who should be neither a living man nor a dead
man; such as a policy of ‘don’t care’ on a question about which all
true men do care....”[107] Finally, and most eloquently of all, there
is the brief passage from his “Meditation on the Divine Will,” composed
sometime in 1862. “The will of God prevails. In great contests each party
claims to act in accordance with the will of God. Both may be, and one
must be, wrong. God cannot be for and against the same thing at the same
time.”[108] God too is a rational being and will not be found embracing
both sides of a contradictory. Where mutual negation exists, God must be
found on one side, and Lincoln hopes, though he does not here claim, that
God is in the Union’s corner of this square of opposition.
The fact that Lincoln’s thought became increasingly logical under the
pressure of events is proof of great depths in the man.
Public-domain text, read in full here on John Shaqi.
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