Now as we take a general view of Lincoln’s habit of defining in its
relation to his political thought, we see that it gave him one quality
in which he is unrivalled by any other American leader—the quality of
perspective. The connection of the two is a necessary one. To define is
to assume perspective; that is the method of definition. Since nothing
can be defined until it is placed in a category and distinguished from
its near relatives, it is obvious that definition involves the taking
of a general view. Definition must see the thing in relation to other
things, as that relation is expressible through substance, magnitude,
kind, cause, effect, and other particularities. It is merely different
expression to say that this is a view which transcends: perspective,
detachment, and capacity to transcend are all requisites of him who would
define, and we know that Lincoln evidenced these qualities quite early
in life,[109] and that he employed them with consummate success when the
future of the nation depended on his judgment.
Let us remember that Lincoln was a leader in the most bitter partisan
trial in our history; yet within short decades after his death he had
achieved sanctuary. His name is now immune against partisan rancor, and
he has long ceased to be a mere sectional hero. The lesson of these
facts is that greatness is found out and appreciated just as littleness
is found out and scorned, and Lincoln proved his greatness through his
habit of transcending and defining his objects. The American scene of his
time invites the colloquial adjective “messy”—with human slavery dividing
men geographically and spiritually, with a fluid frontier, and with the
problems of labor and capital and of immigration already beginning to
exert their pressures—but Lincoln looked at these things in perspective
and refused to look at them in any other way.
Public-domain text, read in full here on John Shaqi.
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