L. Yes, Lucilla, I know how it is written; but I do not see that it will help us to know that, if we neither understand what is written, nor feel it. And you will not get nearer to the meaning of one verse, if, as soon as you are puzzled by it, you escape to another, introducing three new words--"law," "members," and "mind"; not one of which you at present know the meaning of; and respecting which, you probably never will be much wiser; since men like Montesquieu and Locke have spent great part of their lives in endeavoring to explain two of them. LUCILLA. Oh! please, sir, ask somebody else. L. If I thought any one else could answer better than you, Lucilla, I would: but suppose I try, instead, myself, to explain your feelings to you? LUCILLA. Oh, yes; please do. L. Mind, I say your "feelings," not your "belief." For I cannot undertake to explain anybody's beliefs. Still I must try a little, first, to explain the belief also, because I want to draw it to some issue. As far as I understand what you say, or any one else, taught as you have been taught, says, on this matter,--you think that there is an external goodness, a whited-sepulcher kind of goodness, which appears beautiful outwardly, but is within full of uncleanness: a deep secret guilt, of which we ourselves are not sensible; and which can only be seen by the Maker of us all. (Approving murmurs from audience.) L. Is it not so with the body as well as the soul? (Looked notes of interrogation.) L. A skull, for instance, is not a beautiful thing? (Grave faces, signifying "Certainly not," and "What next?") L. And if you all could see in each other, with clear eyes, whatever God sees beneath those fair faces of yours, you would not like it? (Murmured No's.) L. Nor would it be good for you? (Silence.) L. The probability being that what God does not allow you to see, He does not wish you to see; nor even to think of? (Silence prolonged.) L. It would not at all be good for you, for instance, whenever you were washing your faces, and braiding your hair, to be thinking of the shapes of the jawbones, and of the cartilage of the nose, and of the jagged sutures of the scalp? (Resolutely whispered No's.) L. Still less, to see through a clear glass the daily processes of nourishment and decay? (No.)