As a general rule the Osmanli prefers pastoral to agricultural employment, and dominant idleness to either. There is a reason for his preference to flocks and herds rather than to corn and tillage. His own proper and original area, the parts to the east and north of the Caspian, is a steppe, fitted for the nomad, but unfitted for the husbandman. Here, and here only, he has not been an intruder and a conqueror. Here, and here only, has he been without a subject population to work for him. This he has in Europe, this he has in Bokhara, this he has in Egypt; so that his love for looking-on and enjoying the labour of others is what he shares with the rest of the world, whereas his preference of a shepherd’s life to a cultivator’s is a habit rather than instinct. In the few parts of the original Turk area, where the conditions of soil and climate are favourable to agriculture, and where he is no dominant lord, but only an ordinary occupant, the Turk is as good a farmer as the generality. If he be not so in Asia Minor it is due to the insecurity of the fruits of his industry. On the other hand, in the valley of the Gurgan (falling into the Caspian from the east) the pre-eminently Turk branch of the Goklan Turcomans is mainly employed upon agriculture--growing grain and rearing silkworms. This, it may be said, is a singular instance. It is so; but where, besides, does any member of the great Turk stock come under the conditions necessary for agricultural industry--a fit soil and climate, combined with security of possession, and the absence of a subject and inferior class? Like any other fact, however isolated, it sets aside the current notion of the unfitness of the Turk for regular and industrial labour; a habitude, which, like so many other points of ethnology, is connected with external circumstances far more than blood, pedigree, or race. The intellectual development of the Turk stock in general has been that of the majority of the families of mankind--moderate, or less than moderate; for invention and originality are the exceptions rather than the rule. And here they are in the same predicament as they were in respect to their industry. In their original country they are far removed from the contact of any literature or science better than their own; for what are the models for the Turk of Independent Tartary? In the country of their conquests they have clever Greeks and Arabs to do their head-work for them. And we may add to these drawbacks, the unfavourable effects of their creed. The language that gave them the Koran can give them nothing useful for the Europe of the nineteenth century; whilst the Europe of the nineteenth century is, in their eyes, a Europe of infidels.