The Ethnology of EuropeLatham, R. G. (Robert Gordon)
History
The Ethnology of Europe
Latham, R. G. (Robert Gordon)
Ethnology -- Europe
However much we may lament the bigotry, ignorance, and sensuality of
the Osmanli, he is only what his creed, conquests, and other unfortunate
conditions make him. Of the hardy and simple families of the world, as
opposed to the effeminate and subtle, he belongs to the most typical.
This is shown in his history. Of the _material_ conquerors of the world,
of the disturbers of things physical by physical force, the Turks are
the greatest: since what they have won has been by hardihood of will and
strength of arm far less than by diplomacy or the more indirect effects
of their arts and literature--of which, indeed, they have had none. But
because they have been thus material, they have not been permanent. Had
they conquered, like the ancient Romans, Egypt and Barbary and Servia
and Persia and Hindustan would be Turk, giving an area greater than that
of the Anglo-Saxons or the Slavonians. Still, they are the great
material conquerors of history.
Yet this is but a result of certain physical and geographical
conditions:--no proof of any specific hardihood of nature. It is no
fanciful imagination to say, that the areas of the great conquering
nations of the world, are as definitely bounded by certain lines of
latitude as are those of climate; and that such areas give us _zones of
conquest and subjugation_ as truly as the Temperate or the Frigid give
us zones of climate. There are _a priori_ reasons for this; and there
are proofs of it in every page of history. The effects of a northern
latitude are to stunt the population, after the fashion of the
Laplander; those of the tropics to enervate. Between these extremes the
peoples that are at once hardy and well-grown strike, as with a
two-edged sword, both upwards and downwards, north and south. The
Germans, Slavonians, Turks, and Algonkins verify this. Sometimes a
superior civilization, sometimes undeveloped energies, referable to some
new influences, counteract this natural disposition (one of the nearest
approaches to a law in ethnology) but the general rule is, as has been
stated,--apparent exceptions, as are the Romans and Arabians.
Public-domain text, read in full here on John Shaqi.
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