The Ethnology of the British Colonies and DependenciesLatham, R. G. (Robert Gordon)
History
The Ethnology of the British Colonies and Dependencies
Latham, R. G. (Robert Gordon)
Ethnology
was he disappointed with his prize, for it consisted of such a quantity
of gold-dust, that it has not been taken out of the country yet. The
remaining packet was of course the lawful property of the white man, and
in the long run he had no cause to complain--for, on being opened, it
was found to contain a book which taught him everything; and so do the
poor wretches account for the superior intellect of whites, and the
inexhaustible treasures of their own country.
"In the neighbourhood of Cape Coast, the natives seem to believe that
this Fetish occupies more especially particular localities, and exists
in the form of a particular animal, so that an isolated portion of rock
is frequently called a Fetish-stone, and snakes even of the most
poisonous description, in a certain locality, are preserved and allowed
to propagate, undisturbed, their venomous species. In some places on
the coast, temples dedicated to snake-worship are built, and the Fetish
men, or priests, connected with them are frequently esteemed
particularly holy, no doubt from the familiar terms upon which they, in
course of time, become with the horrid reptiles, upon which the people
look as the personification of their Fetish. The offerings made at these
temples are often very valuable, the cupidity of the deities within not
being easily satisfied. Gold-dust and clothes are the most acceptable
offerings; but when these are not to be obtained, it is perfectly
wonderful how large a quantity of rum and tobacco the _snakes_ will
consume before they vouchsafe their good offices for the removal of a
disease from a cow, a wife, a child, or the detection of a thief, who,
not unlikely, has been employed by themselves.
"These Fetish men and women, too, for there are Fetish women, and,
consequently Fetish children, have spies in different directions,
forming as many links of communication between the priesthood in various
parts of the country, so that very few occurrences take place of which
they have not the means of making themselves acquainted."[16]
Public-domain text, read in full here on John Shaqi.
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