The Eugenic Marriage, Volume 2 (of 4): A Personal Guide to the New Science of Better Living and Better Babies — John Shaqi
The Eugenic Marriage, Volume 2 (of 4): A Personal Guide to the New Science of Better Living and Better BabiesHague, W. Grant (William Grant)
Science
The Eugenic Marriage, Volume 2 (of 4): A Personal Guide to the New Science of Better Living and Better Babies
Hague, W. Grant (William Grant)
Eugenics; Hygiene; Marriage
Most boys acquire this habit from other boys, but as we have intimated
it is possible to acquire it in what are termed innocent ways. Sometimes
the sensation which leads to it is discovered by sliding down banisters;
or it may be that climbing trees or poles first awakens the feeling.
Very young children are sometimes taught the vice by depraved nurses.
Local irritation, as has been stated, may necessitate itching and
handling the parts and in this way the vice is begun. The results are
the same, no matter how the habit may have originated.
If the habit is persisted in, the muscular system suffers,--the muscles
become weak and flabby; the patient develops weariness and languor and
loses his mental and physical vigor. He is no longer forceful or
energetic, his efficiency is impaired and as a consequence his nervous
system begins to show signs of depleted strength. He cannot concentrate
his thoughts, he falls behind in his studies, his mental effort is
sluggish, he becomes diffident and shy, shuns society, loses confidence
in himself, is morbid and emotional and may even think of suicide.
It is astonishing how indulgence in this habit may affect the moral
nature of a boy. First of all, he is no longer frank and open. He
becomes shifty and suspicious and will not look you squarely in the
face. A boy cannot become a slave to this habit without it affecting his
mind. He invites debasing thoughts,--the old pure and clean method of
thought and living no longer satisfy. His imagination even becomes
corrupt and his moral nature and moral sense is perverted until he no
longer seems to be able to tell the difference between right and wrong.
He has little regard for the truth and if occasion demands it he will
lie without appreciating the dishonorable part he is playing. In the end
his will power is lost--even the effort to save himself is too feeble to
succeed--he is a slave to the habit, his health and strength ruined.
If every boy could realize the possible end of this evil habit he would
make an effort to rid himself of it before he becomes its victim and its
slave. It may be easy to abandon the practice in the beginning. The
longer he continues it, however, the less chance he has of finally
mastering it, until, if he persists beyond a certain point, it is a
matter of serious question whether he will ever be able to free himself
from its grip. If the boy has lost the will power to carry out his
resolves, no number of good desires or resolutions will avail. And it is
just this will power that the wasting of the semen saps little by little
away.
Public-domain text, read in full here on John Shaqi.
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