never the object of his ambition, so he has nobly soared above it. There
appear, in different ages upon the Earth, certain elevated spirits, who,
by the sublimity of their conceptions, and the magnanimity of their
conduct, attain a degree of glory which can never be reached by the
keenest followers of Fame--They seek not panegyricks; and panegyricks
can add nothing to their honour. The Eulogies have perished which were
devoted by the luxuriant genius of Tully, and by the laconic spirit of
Brutus, to the public virtue of Cato; yet the name of that illustrious
Roman is still powerful in the world, and excites in every cultivated
mind, an animating idea of independent integrity. The name of Howard has
superior force, and a happier effect. It is a sound, at which the
strings of humanity will vibrate with exultation in many millions of
hearts. Through the various nations that he visited, the mere echo of
his name will be sufficient to awaken that noblest sensibility, which at
once softens and elevates the soul. Every warm hearted and worthy
individual who mentions Howard will glow with an honest, a generous
satisfaction, in feeling himself the fellow-creature of such a man.
Wherever the elegant arts are established, they will contend in raising
memorials to his honour. Indeed, the globe itself may be considered as
his Mausoleum; and the inhabitants of every prison it contains, as
groups of living statues that commemorate his virtue. There is no class
of mankind by whom his memory ought not to be cherished, because all are
interested in those evils (so pernicious to society! so dangerous to
life!) which he was ever labouring to lessen or exterminate. It might be
wished, that different communities should separately devise some
different tribute of respect to him whose character and conduct is so
interesting to all: not for the sake of multiplying vain and useless
offerings to the dead, but to impress with more energy and extent his
ennobling remembrance on the heart and soul of the living. It is hardly
possible to present too frequently to the human mind the image of a man
who lived only to do good. I mean not merely such a resemblance of his
form as Art may execute with materials almost as perishable as the image
of human clay, but such an impression of his soul as may have a more
lasting influence on the life and conduct of his admirers, such as,
diffusing among them a portion of his spirit, may in some measure
perpetuate his existence.
Public-domain text, read in full here on John Shaqi.
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