The Eve of the French RevolutionLowell, Edward J. (Edward Jackson)
History
The Eve of the French Revolution
Lowell, Edward J. (Edward Jackson)
France -- History -- Revolution, 1789-1799 -- Causes; France -- Social conditions -- 18th century
Where no other purchaser came forward, the towns were
obliged to buy the office. _Ibid._, 79.]
The municipal authorities shared with the clergy the control of
education and the care of the poor and the sick. The last were
collected in large hospitals, many of which were inefficiently
managed.[Footnote: There were great differences from place to
place. Howard, _passim_. The hospital, poor-house, etc., at Dijon
were good; the hospital at Lyons large, but close and dirty. Rigby,
102, 113. Muirhead, 156.] It must always be borne in mind, when
thinking of the daily life of the past, that in old times, and even so
late as the second half of the last century, a high degree of
civilization and a great deal of luxury were not inconsistent with an
almost entire disregard of what we are in the habit of considering
essential conveniences. Comfort, indeed, has been well said to be a
modern word for a modern idea. Dirt and smells were so common, even a
hundred years ago, as hardly to be noticed, and diseases arising from
filth and foul air were borne as unavoidable dispensations of divine
wrath. Yet some advance had been made. Baths had been absolutely
essential in the Middle Ages when every one wore wool; the result of
the common use of linen had been at first to put them out of fashion;
under Louis XVI. they were coming in again. The itch, so common in
Auvergne early in the century that in the schools a separate bench was
set apart for the pupils who had it, was almost unknown in 1786.
Leprosy had nearly disappeared from France before the end of the
seventeenth century. The plague was still an occasional visitant in
the first quarter of the eighteenth, in spite of rigorous quarantine
regulations. On its approach towns shut their gates and manned their
walls, and the startled authorities took to cleansing and
whitewashing. In 1722, the doctors of Marseilles went about dressed
in Turkey morocco, with gloves and a mask of the same material; the
mask had glass eyes, and a big nose full of disinfectants. How the
sight of this costume affected the patients is not mentioned. When the
plague was over, the Te Deum was sung, and processions took their way
to the shrine of Saint Roch.[Footnote: Babeau, _Les Bourgeois_,
177. Ibid., _La Ville_, 443.]
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