The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
sage proceedings of the coroner in that matter ought, one would think,
to abate, in all considering minds, that edge of acrimony which hath
provoked malicious and prejudiced persons to debase this laudable and
necessary custom.” So says the book. In April, 1650, Abraham Wilkinson
and Anthony Mitchell were found guilty of stealing nine yards of cloth
and two colts, and on the 30th of the month received sentence, “to
suffer death, by having their heads severed and cut off from their
bodies at Halifax gibbet,” and they suffered accordingly. These were the
last persons executed under Halifax gibbet-law.
The execution was in this manner:--The prisoner being brought to the
scaffold by the bailiff, the axe was drawn up by a pulley, and fastened
with a pin to the side of the scaffold. “The bailiff, the jurors, and
the minister chosen by the prisoner, being always upon the scaffold with
the prisoner, in most solemn manner, after the minister had finished his
ministerial office and christian duty, if it was a horse, an ox, or cow,
&c. that was taken with the prisoner, it was thither brought along with
him to the place of execution, and fastened by a cord to the pin that
stay’d the block, so that when the time of the execution came, (which
was known by the jurors holding up one of their hands,) the bailiff, or
his servant, whipping the beast, the pin was pluck’d out, and execution
done; but if there were no beast in the case, then the bailiff, or his
servant, cut the rope.”
[Illustration: ~The Halifax Gibbet.~]
But if the felon, after his apprehension, or in his going to execution,
happened to make his escape out of the forest of Hardwick, which
liberty, on the east end of the town, doth not extend above the breadth
of a small river; on the north about six hundred paces; on the south
about a mile; but on the west about ten miles;--if such an escape were
made, then the bailiff of Halifax had no power to apprehend him out of
his liberty; but if ever the felon came again into the liberty of
Hardwick, and were taken, he was certainly executed. One Lacy, who made
his escape, and lived seven years out of the liberty, after that time
coming boldly within the liberty of Hardwick, was retaken, and executed
upon his former verdict of condemnation.
The records of executions by the Halifax gibbet, before the time of
Elizabeth, are lost; but during her reign twenty-five persons suffered
under it, and from 1623 to 1650 there were twelve executions. The
machine is destroyed. The engraving placed above, represents the
instrument, from a figure of it in an old map of Yorkshire, which is
altogether better than the print of it in the work before cited.
* * * * *
The worthy author of the Halifax gibbet-book seems by his title to be
well assured, that the machine was limited to, and to the sole use and
behoof of, his district; but in this, as in some other particulars, he
is mistaken.
Public-domain text, read in full here on John Shaqi.
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