The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac — John Shaqi
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
“New year’s gifts,” says Dr. Drake, “were given and received, with the
mutual expression of good wishes, and particularly that of a happy new
year. The compliment was sometimes paid at each other’s doors in the
form of a song; but more generally, especially in the north of England
and in Scotland, the house was entered very early in the morning, by
some young men and maidens selected for the purpose, who presented the
spiced bowl, and hailed you with the gratulations of the season.” To
this may be added, that it was formerly the custom in Scotland to _send_
new year’s gifts on new year’s eve; and on new year’s day to wish each
other a happy new year, and _ask_ for a new year’s gift. There is a
citation in Brand, from the “Statistical Account of Scotland,”
concerning new year’s gifts to servant maids by their masters; and it
mentions that “there is a large stone, about nine or ten feet high, and
four broad, placed upright in a plain, in the (Orkney) isle of North
Ronaldshay; but no tradition is preserved concerning it, whether erected
in memory of any signal event, or for the purpose of administering
justice, or for religious worship. The writer of this (the parish
priest) has seen fifty of the inhabitants assembled there, on the first
day of the year, dancing by moonlight, with no other music than their
own singing.”
In Mr. Stewart’s “Popular Superstitions of the Highlands,” there is some
account of the Candlemas bull, on new year’s eve, as introductory to the
new year. The term Candlemas, applied to this season, is supposed to
have originated in some old religious ceremonies performed by
candlelight. The Bull is a passing cloud, which Highland imagination
perverts into the form of that animal; as it rises or falls or takes
peculiar directions, of great significancy to the seers, so does it
prognosticate good or bad weather. The more northern nations anciently
assigned portentous qualities to the winds of new year’s eve. One of
their old legends in Brand may be thus versified--the last line eking
out the verse:
If New Year’s eve night-wind blow _south_,
It betokeneth warmth and growth;
If _west_, much milk, and fish in the sea;
If _north_, much cold, and storms there will be;
If _east_, the trees will bear much fruit
If _north-east_, flee it man and brute.
Public-domain text, read in full here on John Shaqi.
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