The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Undoubtedly, new year’s gifts originated in heathen observances, and
were grossly abused in after ages; yet latterly they became a rational
and pleasant mode of conveying our gentle dispositions towards those we
esteem. Mr. Audley, in his compendious and useful “Companion to the
Almanack,” says, with truth, that they are innocent, if not
praiseworthy; and he quotes this amiable sentiment from Bourne: “If I
send a new year’s gift to my friend, it shall be a token of my
friendship; if to my benefactor, a token of my gratitude; if to the
poor, which at this season must never be forgot, it shall be to make
their hearts sing for joy, and give praise and adoration to the Giver of
all good gifts.” The Jews on the first day of their new year give
sumptuous entertainments, and joyfully wish each other “a happy new
year.” This salutation is not yet obsolete even with us; but the new
year’s gift seldom arrives, except to honest rustics from their equals;
it is scarcely remembered with a view to its use but by young persons,
who, “unvexed with all the cares of gain,” have read or heard tell of
such things, and who, with innocent hearts, feeling the kindness of the
sentiment, keep up the good old custom among one another, till mixture
with the world, and “long experience, makes them sage,” and sordid.
New year’s day in London is not observed by any public festivity; but
little social dining parties are frequently formed amongst friends; and
convivial persons may be found at taverns, and in publicans’ parlours,
regaling on the occasion. Dr Forster relates, in his “Perennial
Calendar,” that many people make a point to wear some new clothes on
this day, and esteem the omission as unlucky: the practice, however,
from such motives, must obviously be confined to the uninformed. The
only open demonstration of joy in the metropolis, is the ringing of
merry peals from the belfries of the numerous steeples, late on the eve
of the new year, and until after the chimes of the clock have sounded
its last hour.
On new year’s day the man of business opens new account-books. “A good
beginning makes a good ending.” Let every man open an account to
himself; and to begin the new year that he may expect to say at its
termination--it has been a _good_ year. In the hilarity of the season
let him not forget that to the needy it is a season of discomfort.
There is a satisfaction
In doing a good action:
and he who devises liberal things will find his liberality return to him
in a full tide of happiness. An economist can afford to be generous.
“Give me neither poverty nor riches,” prayed the wise man. To him who is
neither encumbered by wealth, nor dispirited by indigence, the stores of
enjoyment are unlocked.
He who holds fast the _Golden Mean_,
And lives contentedly between
The little and the great,
Feels not the wants that pinch the poor,
Nor plagues that haunt the rich man’s door,
Embitt’ring all his state.
Public-domain text, read in full here on John Shaqi.
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