The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Brand shows, from “Dunstan’s Concord of Monastic Rules,” that the monks
went in surplices to the church for candles, which were to be
consecrated, sprinkled with holy water, and censed by the abbot. Every
monk took a candle from the sacrist, and lighted it. A procession was
made, thirds and mass were celebrated, and the candles, after the
offering, were offered to the priest. The monks’ candles signified the
use of those in the parable of the wise virgins.
In catholic countries the people joined the priests in their public
processions to the churches, every individual bearing a burning candle,
and the churches themselves blazed with supernumerary illuminations at
mid-day.
It is to be noted, that from Candlemas the use of tapers at vespers and
litanies, which prevailed throughout the winter, ceased until the
ensuing ALL HALLOW MASS; and hence the origin of an old English proverb
in Ray’s Collection--
“On Candlemas-day
Throw candle and candlestick away.”
Candlemas candle-carrying remained in England till its abolition by an
order in council, in the second year of king Edward VI.
* * * * *
The “Golden Legend” relates, that a lady who had given her mantle to a
poor man for the love of our lady, would not go to church on
Candlemas-day, but went into her own private chapel, and kneeling before
the altar, fell asleep, and had a miraculous vision, wherein she saw
herself at church. Into this visionary church she imagined that a troop
of virgins came, with a noble virgin at their head, “crowned ryght
precyously,” and seated themselves in order; then a troop of young men,
who seated themselves in like order; then one, with a proper number of
candles, gave to each a candle, and to the lady herself he gave a candle
of wax; then came St. Laurence as a deacon, and St. Vincent as a
sub-deacon, and Jesus Christ as the priest, and two angels bearing
candles; then the two angels began the Introit of the mass, and the
virgins sung the mass; then the virgins went and each offered the candle
to the priest, and the priest waited for the lady to offer her candle;
then “the glorious quene of virgyns” sent to her to say that she was not
courteous to make the priest tarry so long for her, and the lady
answered that the priest might go on with the mass, for she should keep
her candle herself, and not offer it; and the virgin sent a second time,
and the lady said she would not offer the candle; then “the quene of
virgyns” said to the messenger, “Pray her to offer the candle, and if
she will not, take it from her by force;” still she would not offer the
candle, and therefore the messenger seized it; but the lady held so fast
and long, and the messenger drew and pulled so hard, that the candle
broke, and the lady kept half. Then the lady awoke, and found the piece
of candle in her hand; whereat she marvelled, and returned thanks to
the glorious virgin, who had not suffered her to be without a mass on
Public-domain text, read in full here on John Shaqi.
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