The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Candlemas-day, and all her life kept the piece of candle for a relic;
and all they that were touched therewith were healed of their maladies
and sicknesses.
* * * * *
Poetry is the history of ancient times. We know little of the times sung
by Homer but from his verses. To Herrick we must confess our obligation
for acquaintance with some of the manners pertaining to this “great day
in the calendar.” Perhaps, had he not written, we should be ignorant
that our forefathers fared more daintily during the Christmas holidays
than at other seasons; be unaware of the rule for setting out the due
quantum of time, and orderly succession, to Christmas ever-greens; and
live, as most of us have lived, but ought not to live longer, without
being informed, that the Christmas-log may be burnt until this day, and
must be quenched this night till Christmas comes again.
_Candlemas Eve._
End now the white-loafe and the pye,
And let all sports with Christmas dye.
* * * * *
Kindle the Christmas Brand, and then
Till sunne-set let it burne,
Which quencht, then lay it up agen,
Till Christmas next returne.
Part must be kept wherewith to teend
The Christmas Log next yeare,
And where ’tis safely kept, the fiend
Can do no mischiefe there.
_Herrick._
How severely he enjoins the removal of the last greens of the old year,
and yet how essential is his reason for their displacement:
_Candlemas Eve._
Down with the Rosemary, and so
Down with the Baies and Misletoe;
Down with the Holly, Ivie, all
Wherewith ye drest the Christmas Hall;
That so the superstitious find
No one least Branch there left behind:
For look, how many leaves there be
Neglected there, maids, trust to me,
So many goblins you shall see.
_Herrick._
Hearken to the gay old man again, and participate in his joyous
anticipations of pleasure from the natural products of the new year. His
next little poem is a collyrium for the mind’s eye:
_Ceremonies for Candlemasse Eve._
Down with the Rosemary and Bayes,
Down with the Misleto;
Instead of Holly, now up-raise
The greener Box (for show.)
The Holly hitherto did sway;
Let Box now domineere,
Untill the dancing Easter-day,
On Easter’s Eve appeare.
Then youthful Box, which now hath grace,
Your houses to renew,
Grown old, surrender must his place
Unto the crisped Yew.
When Yew is out, then Birch comes in,
And many Flowers beside,
Both of a fresh and fragrant kinne,
To honour Whitsuntide.
Green Bushes then, and sweetest Bents,
With cooler Oken boughs,
Come in for comely ornaments
To re-adorn the house.
Thus times do shift; each thing his turne do’s hold;
New things succeed, as former things grow old.
_Herrick._
Public-domain text, read in full here on John Shaqi.
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