The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac — John Shaqi
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
with great difficulty found his way home again.
_St. Adalard_, according to Butler, was grandson of Charles Martel,
brother to king Pepin, and cousin-german to Charlemagne, who created him
a count: he left his court in 773, became a monk at Corbie in Picardy,
died in 827, aged seventy-three, and wrought miracles, which procured
his body to be enshrined with great pomp in 1010, a history of which
solemnity is written by St. Gerard, who composed an office in St.
Adalard’s honour, because through his intercession he had been cured of
a violent head-ache.--The same St. Gerard relates seven other miracles
by St. Adalard of the same nature. Butler says, his relics are still at
Corbie, in a rich shrine, and two smaller cases, except a small portion
given to the abbey of Chelles.
* * * * *
The first Monday after new year’s day is called Handsel Monday in some
parts of Scotland, and is observed by merry-making. In sir J. Sinclair’s
“Statistical Account,” it is related of one William Hunter, a collier,
that he was cured in the year 1758 of an inveterate rheumatism or gout,
by drinking freely of new ale, full of barm or yeast. “The poor man had
been confined to his bed for a year and a half, having almost entirely
lost the use of his limbs. On the evening of Handsel Monday, as it is
called, some of his neighbours came _to make merry_ with him. Though he
could not rise, yet he always took his share of the ale, as it passed
round the company; and, in the end, became much intoxicated. The
consequence was, that he had the use of his limbs the next morning, and
was able to walk about. He lived more than twenty years after this, and
never had the smallest return of his old complaint.” This is a fact
worth remembering, as connected with chronical complaints.
CHRONOLOGY.
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