The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
A writer under the signature CRITO in the “Truth Teller” dilates most
pleasantly in his fourth letter concerning flowers and their names. He
says “the pilgrimages and the travelling of the mendicant friars, which
began to be common towards the close of the twelfth century, spread this
knowledge of plants and of medical nostrums far and wide. Though many of
these vegetable specifics have been of late years erased from our
Pharmacopœias, yet their utility has been asserted by some very able
writers on physic, and the author of these observations has himself
often witnessed their efficacy in cases where regular practice had been
unavailing. Mr. Abernethy has alluded to the surprising efficacy of
these popular vegetable diet drinks, in his book on the ‘Digestic
Organs.’ And it is a fact, curiously corroborating their utility, that
similar medicines are used by the North American Indians, whose sagacity
has found out, and known from time immemorial, the use of such various
herbs as medicines, which the kind, hospitable woods provide; and by
means of which Mr. Whitlaw is now making many excellent cures of
diseases.” He then proceeds to mention certain plants noted by the
monks, as flowering about the time of certain religious festivals: “The
SNOWDROP, _Galanthus nivalis_, whose pure white and pendant flowers are
the first harbingers of spring, is noted down in some calendars as being
an emblem of the purification of the spotless virgin, as it blows about
Candlemas, and was not known by the name of snowdrop till lately, being
formerly called FAIR MAID OF FEBRUARY, in honour of our lady. Sir James
Edward Smith, and other modern botanists, make this plant a native of
England, but I can trace most of the wild specimens to some neighbouring
garden, or old dilapidated monastery; and I am persuaded it was
introduced into England by the monks subsequent to the conquest, and
probably since the time of Chaucer, who does not notice it, though he
mentions the daisy, and various less striking flowers. The LADYSMOCK,
_Cardamine pratensis_, is a word corrupted of ‘our lady’s smock,’ a name
by which this plant (as well as that of _Chemise de nôtre Dame_) is
still known in parts of Europe: it first flowers about Lady Tide, or the
festival of the Annunciation, and hence its name. CROSS FLOWER,
_Polygala Vulgaris_, which begins to flower about the Invention of the
Cross, May 3, was also called _Rogation flower_, and was carried by
maidens in the processions in Rogation week, in early times. The monks
discovered its quality of producing milk in nursing women, and hence it
was called _milkwort_. Indeed so extensive was the knowledge of botany,
and of the medical power of herbs among the monks of old, that a few
examples only can be adduced in a general essay, and indeed it appears
that many rare species of exotics were known by them, and were
inhabitants of their monastery gardens, which Beckmann in his
Public-domain text, read in full here on John Shaqi.
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