The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
‘_Geschichte der Erfindungen_,’ and Dryander in the ‘_Hortus Kewensis_,’
have ascribed to more modern introducers. What is very remarkable is,
that above three hundred species of medical plants were known to the
monks and friars, and used by the religious orders in general for
medicines, which are now to be found in some of our numerous books of
pharmacy and medical botany, by new and less appropriate names; just as
if the Protestants of subsequent times had changed the old names with a
view to obliterate any traces of catholic science. Linnæus, however,
occasionally restored the ancient names. The following are some familiar
examples which occur to me, of all medicinal plants, whose names have
been changed in later times. The _virgin’s bower_, of the monastic
physicians, was changed into flammula Jovis, by the new pharmaciens; the
_hedge hyssop_, into gratiola; the _St. John’s wort_ (so called from
blowing about St. John the Baptist’s day) was changed into hypericum;
_fleur de St. Louis_, into iris; _palma Christi_, into ricinus; _our
master wort_, into imperatoria; _sweet bay_, into laurus; _our lady’s
smock_, into cardamine; _Solomon’s seal_, into convallaria; _our lady’s
hair_, into trichomanes; _balm_, into melissa; _marjorum_, into
origanum; _crowfoot_, into ranunculus; _herb Trinity_, into viola
tricolor; _avens_ into caryophyllata; _coltsfoot_, into tussilago; _knee
holy_, into rascus; _wormwood_, into absinthium; _rosemary_, into
rosmarinus; _marygold_, into calendula, and so on. Thus the ancient
names were not only changed, but in this change all the references to
religious subjects, which would have led people to a knowledge of their
culture among the monastic orders, were carefully left out. The THORN
APPLE, _datura stramonium_, is not a native of England; it was
introduced by the friars in early times of pilgrimage; and hence we see
it on old waste lands near abbeys, and on dunghills, &c. Modern
botanists, however, have ascribed its introduction to gipsies, although
it has never been seen among that wandering people, nor used by them as
a drug. I could adduce many other instances of the same sort. But vain
indeed would be the endeavour to overshadow the fame of the religious
orders in medical botany and the knowledge of plants; go into any garden
and the common name of _marygold_, _our lady’s seal_, _our lady’s
bedstraw_, _holy oak_, (corrupted into holyhock,) the _virgin’s
thistle_, _St. Barnaby’s thistle_, _herb Trinity_, _herb St.
Christopher_, _herb St. Robert_, _herb St. Timothy_, _Jacob’s ladder_,
_star of Bethlehem_, now called ornithogalum; _star of Jerusalem_, now
made goatsbeard; _passion flower_, now passiflora; _Lent lilly_, now
daffodil; _Canterbury bells_, (so called in honour of St. Augustine,) is
now made into Campanula; _cursed thistle_, now carduus; besides
_archangel_, _apple of Jerusalem_, _St. Paul’s betony_, _Basil_, _St.
Berbe_, _herb St. Barbara_, _bishopsweed_, _herba Christi_, _herba
Benedict_, _herb St.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account