The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
The _miracles_ of St. Genevieve, as related in the Golden Legend, were
equally numerous and equally credible. It relates that when she was a
child, St. Germaine said to her mother, “Know ye for certain that on the
day of Genevieve’s nativity the angels sung with joy and gladness,” and
looking on the ground he saw a penny signed with the cross, which came
there by the will of God; he took it up, and gave it to Genevieve,
requiring her to bear in mind that she was the spouse of Christ. She
promised him accordingly, and often went to the minster, that she might
be worthy of her espousals. “Then,” says the Legend, “the mother was
angry, and smote her on the cheek--God avenged the child, so that the
mother became blind,” and so remained for one and twenty months, when
Genevieve fetched her some holy water, signed her with the sign of the
cross, washed her eyes, and she recovered her sight. It further relates,
that by the Holy Ghost she showed many people their secret thoughts, and
that from fifteen years to fifty she fasted every day except Sunday and
Thursday, when she ate beans, and barley-bread of three weeks old.
Desiring to build a church, and dedicate it to St. Denis and other
martyrs, she required materials of the priests for that purpose. “Dame,”
answered the priests, “we would; but we can get no chalk nor lime.” She
desired them to go to the bridge of Paris and bring what they found
there. They did so till two swineherds came by, one of whom said to the
other, “I went yesterday after one of my sows and found a bed of lime;”
the other replied that he had also found one under the root of a tree
that the wind had blown down. St. Genevieve’s priests of course inquired
where these discoveries were made, and bearing the tidings to Genevieve
the church of St. Denis was began. During its progress the workmen
wanted drink, whereupon Genevieve called for a vessel, prayed over it,
signed it with the cross, and the vessel was immediately filled; “so,”
says the Legend, “the workmen drank their belly full,” and the vessel
continued to be supplied in the same way with “drink” for the workmen
till the church was finished. At another time a woman stole St.
Genevieve’s shoes, but as soon as she got home lost her sight for the
theft, and remained blind, till, having restored the shoes, St.
Genevieve restored the woman’s sight. Desiring the liberation of certain
prisoners condemned to death at Paris, she went thither and found the
city gates were shut against her, but they opened without any other key
than her own presence. She prayed over twelve men in that city possessed
with devils, till the men were suspended in the air, and the devils were
expelled. A child of four years old fell in a pit and was killed. St.
Genevieve only covered her with her mantle and prayed over her, and the
child came to life and was baptized at Easter. On a voyage to Spain she
arrived at a port “where, as of custom, ships were wont to perish.” Her
Public-domain text, read in full here on John Shaqi.
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