The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
But of late years the spirit of this festival has disappeared. Lately,
winter was uncouthly shaped of wood, and being covered with straw, was
nailed against a large wheel, and the straw being set on fire, the
apparatus was rolled down a steep hill! Agreeably to the intention of
its inventors, the blazing wheel was by degrees knocked to pieces,
against the precipices below, and then--winter’s effigy, to the
admiration of the multitude, split into a thousand fiery fragments. This
custom too, merely from the danger attending it, quickly fell into
disuse; but still a shadow of the original festivity, which it was meant
to commemorate, is preserved amongst the people of Eisenach. “Although”
says the writer of these particulars, “we find winter no longer sent
into banishment, as in former times, yet an attempt is made to represent
and conciliate spring by offerings of nosegays and sprays of evergreen,
adorned with birds or eggs, emblematical of the season.” Probably the
latter usages may not have been consequent upon the decline of the
former, but were coeval in their origin, and are the only remains of
ancient customs peculiar to the season.
* * * * *
FLORAL DIRECTORY.
Lent Lily. _Narcissus Pseudonarcissus multiplex._
Dedicated to _St. Colette_.
~March 7.~
_St. Thomas Aquinas_, A. D. 1274. _Sts. Perpetua_ and _Felicitas_, A.
D. 203. _St. Paul_, Anchoret.
_St. Perpetua._
This saint is in the church of England calendar. She was martyred under
the emperor Severus in 205.
_St. Paul_ the Anchoret.
This saint was “a man of profound ignorance.” Butler says he was named
“the simple.” He journeyed eight days into the desert on a visit, and to
become a disciple of St. Antony, who told him he was too old, and bade
him return home, mind his business, and say his prayers; he shut the
door upon him. Paul fasted and prayed before the door till Antony opened
it, and out of compassion made a monk of him. One day after he had
diligently worked at making mats and hurdles, and prayed without
intermission, St. Antony bid him undo his work and do it all over again,
which he did, without asking for a morsel of bread though he had been
seven days without eating; this was to try Paul’s obedience. Another day
when some monks came to Antony for advice, he bid Paul spill a vessel of
honey and gather it up without any dust: this was another trial of his
obedience. At other times he ordered him to draw water a whole day and
pour it out again; to make baskets and pull them to pieces; to sew and
unsew garments and the like: these were other trials of his obedience.
When Antony had thus exercised him he placed him in a cell three miles
from his own, proposed him as a model of obedience to his disciples,
sent sick persons to him, and others possessed with the devil, whom he
could not cure himself, and “under Paul,” Butler says, “they never
failed of a cure.” He died about 330.
* * * * *
Public-domain text, read in full here on John Shaqi.
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