The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
rising south of that line, and at its setting it will be north of that
line. The line it marks out in the heavens is an arc of a spiral; but
had it risen and set in the equinoctial line, the arc would have been
circular.
To leave, however, the circumstances peculiarly relative to astronomy,
let us consider this day in another point of view. The sun and the moon
are the regulators of days, and months, and years, and times, and
seasons. Every nation in the world pays some regard to their motions;
and in this country they are the subjects of legislative
enactments--enactments which have been laughed at by our makers of
almanacs; disregarded by the church, though sanctioned in its rubrics;
and set at naught by courts of justice, whose openings at certain
periods depend on prescribed appearances in the heavens. Of this,
hereafter, sufficient proof will be given; and, in thus noticing the
errors of past times, there is a chance, that a statute of importance,
certainly, as it has been thought worthy of legislation, should not be
hereafter violated without the interposition of the legislature.
Our ancestors began their year about this time, and not without reason;
for they had for it the sanction of a divine command. To the Israelites
it was commanded, that this should be the beginning of their sacred
year, on which the great festivals prescribed by their law should
depend. Their civil year begins in September, and they continue to
observe the command, having an almanac founded on the complicated
motions of the sun and moon, whose calculations are of a very subtle
nature, and whose accuracy far exceeds that of the polished nations of
Europe. That the year should begin either at the vernal or the spring
equinox, or at the autumnal equinox, good reasons may be given; but for
our taking the first of January for the commencement of the year,
nothing more can be said, than the old theme,
_Sic volo, sic jubeo, stet pro ratione voluntas._
--Such is my will, the sun and moon may move as they please.
Except for the refraction of the atmosphere, the inhabitants of the
equator would have at all times twelve hours’ day and twelve hours’
night; the sun being north or south of this circle not causing any
difference, for the equator and ecliptic being both great circles of the
sphere, the two points of intersection must be in the same diameter.
Public-domain text, read in full here on John Shaqi.
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